
WCF Transcript
The Mystery of the 1600 Furlongs
Welcome to today’s special video titled “The Mystery of the 1600 Furlongs.” As the title already suggests, today we’ll take another look at the last harvest passage in Revelation 14. There is a mystery hidden there, which the Lord brought to our attention through a dream on the day we published our last video.
Apparently, there’s something that our loving Lord wants to refine or expand our previous understanding of these 1600 furlongs. And what the 1600 furlongs really point to will leave the attentive viewer in reverent silence and—I add—hopefully wake up many. As always, here’s a reference to our last video titled “The Harvest at the End of Time.”
Be sure to watch it. Today’s special video is the finishing touch to that one and comes expressly from the Lord. In that video, we went through the harvest texts from Revelation 14 and showed how they are fulfilled in the heavens, and how and when the wheat harvest at the end of time takes place—especially in light of the events surrounding Charlie Kirk, the hyped-up awakening, and the 80th UN General Debate, just to mention a few topics. As we already presented in that video, the harvest texts end with the cutting of the grapes, the filling of the winepress, and the treading of the winepress.
As already said, today’s video is about that one last verse, which says: “And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.” We have known since 2010 that Jesus is the one treading the winepress and that His star is Alnitak in Orion. The Horsehead Nebula is located directly next to or below Alnitak, and you can see this dark, reddish nebula rising up to the head of the horse.
When we discovered back then that this perfectly named nebula is about 1600 light years away, we couldn’t help but take that interpretation. And admittedly, that was—and still is—truly astonishingly fitting. Later, we discovered the seal sign of the Son of Man with Alpha, Omega, and the Mu. And there, of course, the pendulum clock was prominent, which looks like an ancient winepress.
I highlighted that again in the last video. In this context of the seal sign, the blood also had to reach up to the bridles of the horses, 1600 furlongs far. And at that time we found the distance of the star path along the Eridanus, from the star in the pendulum clock where the grape juice is stored.
And then it would flow along this path to Alnitak. A picture of Jesus treading the winepress. The numbers in the image are the distances from one named main star to the next.
Right next to Alnitak there is also the Horsehead Nebula, 1600 light years away, as we already know from our original discovery. In the meantime, though, we have discovered the four points of the two witnesses on the Mazzaroth—the equinox and solstice points. And our focus in interpreting Revelation is on the Mazzaroth and the actors who present their performance there.
Now we know—as presented in the last videos—that on December 21, 2025, the sun will be directly at the cross, that is, after the saints will have departed. And that at the latest, then, the treading of the winepress will begin.
So this time we are at the Mazzaroth and, in addition, at a particularly awe-inspiring place. Anyone who wants to study further why it’s even possible to draw the cross of Jesus here is welcome to read the article series “Shadows of Gethsemane.” Only by finding the exact crucifixion date of Jesus—and with it the understanding of God’s true calendar—can one correctly place Jesus’ sacrifice.
It was the Passover full moon in Gethsemane that on May 25 in the year 31, stood exactly here at the galactic equator at 9 a.m., the third hour, the time of the crucifixion. And Sagittarius A* was directly at the heart of Jesus. This is how the heavenly scene looked back then.
And you know that Sagittarius A* stands for the Father, who at noon darkened the sky because He could not bear to watch the sacrificial scene—and also execution—of Golgotha of His own only begotten Son before His eyes, if I may phrase it that way. This is shown quite graphically here. In this context, here are the Romans with their spears, here the Jews with the sting of death, and here the Serpent Bearer as the dragon.
Jesus’ altar of sacrifice on earth is represented here at the Mazzaroth, directly before the Father and in the midst of His enemies. I hope it has once and for all been understood how important this insight and also this place at the Mazzaroth really is. In the last video I literally said, and I quote: “And if you look at the tail of the Scorpion, it also forms a kind of winepress—the winepress of the nations. And Jesus at the Cross, on the Mazzaroth, also treads the winepress. It’s illustrated almost literally.”
End of quote. That is perfectly correct, and right there Jesus helps further through a dream, making it possible to find here the true 1600 furlongs that are meant to show the real meaning of the verse. Looking at the text, it speaks of “bridles of the horses,” plural.
But there’s only one Horsehead Nebula. So we already see—there must be an even more complete interpretation, or rather the perfect interpretation. And then something else: the text says 1600 furlongs, or stadia in Greek, and not 1600 light years.
This interpretation with the light years came about because the Horsehead Nebula happens to have such an extremely fitting distance measured in light years. And that’s simply how it is: as long as there is no better and more conclusive interpretation, the best one so far holds. To come a step closer to the perfect solution, we should perhaps first find out where this term “furlongs” actually comes from.
What did people back then understand by it? What did John have in mind when he received the Revelation in vision? The word furlong, or stadion in Greek—or in plural, stadia—is an ancient unit of length and corresponds to the length of an ancient Greek race track. One furlong is about 185 meters. And this unit of length appears often in the New Testament.
So the people at that time knew this measure very well. It was an everyday measure in antiquity, easy to picture because it matched the length of a sports track.
In ancient Greece, the stadion was the standard track for the stadion race—a sprint, the king’s discipline at the Olympic Games. And because the length of the race track was fixed, “a stadion” also became a unit of measurement.
There were various race disciplines back then. The sprint over one stadion or furlong. Then the “Diaulos” run, meaning there and back.
Then there was the “Dolchios” run, which covered about 7 to 24 furlongs. You could say it was an endurance run or some kind of middle-distance race over several laps. And then there was an armed race over two furlongs—a run with full battle equipment.
The listeners at that time instantly pictured the arena, thought of a race, and used the distance as a daily measure. When the New Testament speaks of race, the listeners had exactly these stadion races in mind. Paul deliberately used that image.
“Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.”
“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.”
“I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.”
So Christianity has been in a long-distance race for 2000 years, and each person has an individual race to run. And we know that we are in the final sprint on the home stretch, and our race—just like that of all the righteous—will end at the latest on December 21, when the reward of the ascension will be paid out. You all know these Bible verses, but you have not yet considered them in the light of the 1600 furlongs.
I will show this slide again at the end of the video. Only then will these verses have the necessary weight they never had before. You can already see that we should put the interpretation of the furlongs as light years somewhat aside and instead derive the meaning biblically, which is definitely right.
And yet the 1600 furlongs are mentioned in Revelation—verses that we must, in some way, see fulfilled in the heavens. So we are at the cross around December 21 and have found there the winepress of the nations.
We also know that it’s the image of a race, and that’s always and very clearly about time. How long did it take to cover one furlong? If you were walking, it took about 2 to 2.5 minutes for the 185 meters, depending on your pace. If you were jogging gently, then about one and a half minutes.
If you jog briskly, about 12 kilometers per hour, then it took about one minute for a furlong. And if someone ran this distance in a strong, fast sprint, then it took about 30 seconds for one furlong. Okay, so far we have found that 1600 furlongs certainly refer to a long-distance race, and in such a race one must pace one’s strength well.
You can’t just stroll along, but you also can’t go full sprint, or your strength for a Dolichos run—a long-distance race—will quickly be spent. So the average time needed for one furlong would be about one minute, or 60 seconds. Please remember this insight.
All well and good, but how do we apply this bible-based derivation at the place of the winepress in the heavens? Yes, and here the hints from God in the dream come into play. Let’s read the core statements from the dream, which I have roughly summarized.
In the dream, people are seen measuring distances between stars within constellations in Stellarium.
In the dream, one also hears that there are 70 stars, which are recorded as if in an album.
Sometimes one has to zoom in, and while doing so, the people find the sought-after final star, which has something to do with a “prophet.”
And the discovery relates to something like a “predesigned figure.”
By zooming in further, another star is pointed out, but it has no name.
This info from the dream directed some of us to the 1600 furlongs, and we suspected that something there was still not fully understood. Because, as I showed you earlier, we measured distances between stars—from the star in the pendulum to Alnitak.
But those were not 70 stars. After several attempts to solve the dream, Brother John had an idea that at first deciphered a good part of the dream. When you read the number 70, at least two important Bible passages come to mind, although there are several allusions to the number 70.
Jesus sent out 70 disciples in Luke 10. Let’s read: “After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves.”
I just want to raise the question right away: Are we not directly in the topic of the harvest? Is it not so that the harvest is great, but most of the harvest workers on earth are fast asleep? You surely remember that in the last video we spoke of seven special comets as the host of heaven, which will have their perihelion or closest approach to earth in the coming three months. But surely you don’t yet know that since the appearance of 3I/ATLAS about 70 comets have been discovered.
Didn’t Jesus say that the angels will harvest? Accordingly, these 70 comets would again be an image of the harvest. Please read this chapter 10 for yourselves. There Jesus gave the commission to proclaim that the kingdom of heaven has drawn near.
That fits perfectly with our wheat harvest time, where the call to the sleeping virgins goes out: “Behold, the bridegroom comes.” In that chapter, when the seventy were sent out, it was about a decision. Whoever welcomed the seventy was to be blessed.
And whoever did not want to hear the message of the messengers remained without blessing, and as a sign against such people the dust was shaken off the feet of the messengers. It is the same today. It is about a decision:
who has enough oil—the true light of the world—and shines like the stars, and who does not have enough oil. Those without oil will hear from the wise virgins, “Go buy your oil elsewhere.” In that chapter, evil cities are named that did not repent back then: Chorazin, Bethsaida, Capernaum.
Today we have Babylon and those who at the end of the second woe still do not repent. The chapter emphasizes that rejecting the seventy messengers meant they also rejected Jesus. I had better not apply that directly to our time.
Soon it will become clear who has rejected which messenger. Keyword: the prophesied Elijah. There is still much more in this chapter that could be mentioned, which fits perfectly with our time.
Please read it for yourselves. Jesus gave one more important piece of advice. He said, “But rather rejoice, because your names are written in heaven.”
There is only one way our names are written in heaven—and especially remain written there. And by the end of the video this will become crystal clear. Mark my words.
The second place in the Bible that refers to the number seventy we find in Genesis 10. There we read of the seventy nations. Let’s read a summary:
In Genesis 10, after the Flood, the descendants of Noah’s three sons (Shem, Ham, and Japheth) are listed.
This list is often called the “Table of Nations.”
It records the lines of descent that, according to the biblical account, spread out over the earth.
In the Hebrew reckoning, this list traditionally adds up to 70 names—which is why people speak of the “70 nations.”
From Japheth: 14 lines
From Ham: 30 lines
From Shem: 26 lines
Total: 70 (according to the usual Masoretic text count). These 70 are regarded in Jewish tradition as the symbolic totality of humanity at the time—that is, “all the nations of the earth.”
Okay, in Luke 10, Jesus sent out seventy disciples.
Some interpreters see in this a deliberate allusion. Just as there were “seventy nations” in Genesis 10 after the Flood, so Christ sent His seventy messengers to “all the nations of the earth” that arose after the Flood. He wanted to gather them, to reunite them, like a hen gathering her chicks.
But they would not. I think the big picture has become clear why Jesus sent seventy disciples to the “seventy nations” representing all the peoples of the earth. But why does Jesus say here in the text that He sends the seventy “as lambs among wolves”? Surely back then many Jews were like wolves who would not accept Jesus’ teaching, as we know.
But in the context of the seventy nations, the following becomes clear. In the next chapter—Genesis 11—we read about the building of the Tower of Babel. At first all seventy nations had one language, as verse 1 in chapter 11 confirms.
But then they exalted themselves with the Tower of Babel up into heaven, and God’s confusion of tongues came. Let’s first read these three key points.
Because all nations have their origin in Babylon, later Holy Scripture treats Babylon as the archetype of worldly power and rebellion against God.
That is why in Revelation, “Babylon the Great” is used as a symbol for the final coalition of nations against God.
In Jewish apocalyptic thought, Babylon was not only a city but the mother of all nations in rebellion.
The sending out of the seventy disciples by Jesus reflects this story.
Where the nations were once scattered in Babylon, Christ as the sacrificial Lamb sends His disciples to all seventy nations to offer unity again through the gospel. And I ask again: Are we not right now at the end of that very time that began after the Flood? Have we not shown the last three hours of Babylon’s fall in our timeline? What began back then finds its end now at Jesus’ return as King and Judge.
Can stars be seen as these nations? God promised Abraham: “Look now toward heaven, and count the stars … so shall thy seed be.” (Genesis 15:5) The nations that were scattered from Babel are one day to be gathered into one people under the Messiah—symbolized by the stars. Of course, only those who accept Jesus.
Do you believe we can see exactly that at the firmament? Stay tuned! So if these seventy messengers are to be found in the heavens, where should we look? Brother John has already presented in the video “The Loosing of the Four Winds” what the street and the river of the Holy City are, what the fruits and the leaves for the healing of the nations are. If we know where the leaves are, then we also know where we must look for the seventy stars.
Watch this clip.
Let’s delve a little deeper into the mystery of the Holy City in Revelation 22. The first verse reads, “And he showed me a pure river of water of life.”
We still have to find out what this river is—not in the setting of the sign of the Son of Man but this time in the setting of the whole Mazzaroth, with the trees and with the churches. "Clear as crystal, proceeding out of the throne of God and of the Lamb."
There is a throne of God and there is a throne of the Lamb. That could already give us the hint that one time we have the Lamb slaughtered. This is the tree trunk on the side of the crucifixion of Christ, and this is the throne of God, which is in Orion, of course. "In the midst of the street of it, and on either side of the river, was there the tree of life."
We understand that now. "Which bears twelve manner of fruits." The English version here has “manner of fruits.”
I checked it in other versions—in German and in Spanish. They have it right. It says only “which bear twelve fruits.”
"And yielded her fruit every month." What is that? It’s, of course, the moon. It comes once a month to each of the tree trunks of the tree of life.
"And the leaves of the tree were for the healing of the nations." Still, we don’t understand it completely—the leaves.
I was nibbling a little bit on that. Then I had the idea to look up in Strong’s Concordance what this word is that’s here translated as “leaves.” It’s the word “phullon”.
And it's the same as G5443, and here is the hint: it means an offshoot, race, or clan. Indeed, it is kindred or tribe.
Now we already know where the tribes are. They are the constellations, the twelve constellations of the Mazzaroth. They are the tribes.
And now it becomes clear that the whole Mazzaroth, including the two tree stems, Orion and the cross of Christ, is the tree of life—the entire Mazzaroth. And this we should now consider when we talk about our inheritance.
In 2018, when the four winds were held, I already had a taste of the Holy City in a long study. I wrote a book about it, “The Mystery of the Holy City” in four parts. Today, we return to this mystery of the Holy City.
The description of this tree of life is that it stands on both sides of a river and also in the midst of the street of this Holy City. Some imagine the Holy City as something like a real city. But it is something much bigger.
It is something much more marvelous. It fulfills the covenant with Abraham when he was told that his inheritance would be like the stars. In the so-called equiangular projection of the Mazzaroth, I can show you this city.
One time emphasizing the river and another time emphasizing the street. And then guess what the great, marvelous, and true inheritance will be that is promised for all the faithful in Christ. The street where the sun walks all year long is called the ecliptic, of course.
And this is the street where we have the twelve constellations in a row, in a light swing here. So we have here in Virgo also the equinox point, and the other equinox point in the lying fish. Here it is.
So you see these two candlesticks easily. They are stars, of course, they shine—candlesticks. And now you know who they are.
The Church of Philadelphia and the Church of Smyrna. Can you see the river? What I did is increase the saturation of the Milky Way. And as the name says, what do you believe flows instead of water in this river? Milk.
What was promised so many times in the Bible that Canaan would indeed be? The land where is flowing milk and honey. Now let’s do the trick and change the projection, and you see the river here flowing wonderfully.
It's the galactic equator. This line is the galactic equator. And now we have on one side the point—the solstice point—where Jesus Christ was crucified amidst the enemies.
And on the other side, we have Orion reaching up with his hand to the other solstice point. Now, what is the Holy City? When the street is there, and the river is there, and the rest of the constellations that we can see with the naked eye from Earth are there, it is the Milky Way. It is our own galaxy with billions of stars and the Father, Sagittarius A star, in its center.
Are you in awe now? This is the secret and the mystery of the Holy City. This is your inheritance—all these stars. We revealed that in this book that talks about the pyramids and the golden ratio and all these many, many things.
After this striking refresher, it should be clear where we should look for the seventy stars in the heavens. So Brother John sat down and followed an idea—namely to count the stars of the twelve constellations in the Mazzaroth that form the constellation lines and are connected by a line.
Maybe he would come to the number seventy. Here again is the galactic equator, and here is the ecliptic with the twelve constellations. If you count all these main stars shown here that connect the constellation lines, you come to 142 stars.
Check it yourself with the free program Stellarium. That’s almost exactly two times seventy stars, but just almost. And here a long-standing problem is addressed—but also solved.
The exact number regarding the nations and the disciples sent out depends on the Bible translation. The Masoretic Text—the Hebrew text of the Old Testament—counts seventy nations. In the Septuagint—the Greek translation of the Old Testament—you count seventy-two nations because a few names are listed differently.
The same applies to Luke 10. The New Testament was mostly written in Greek. Here you see two more examples: the New International Version and the Latin Sacra Vulgata.
Both times you read seventy-two. So there is a discrepancy here. Jesus obviously wants this discrepancy to be cleared up.
And heaven helps with that. We can now take the previous table and divide the constellations into evil Babylonian nations and good disciple constellations. And then we can see what heaven says.
Which constellations certainly belong to the evil ones? The Scorpion—which stands for the first beast in Revelation 13—definitely. Aquarius stands for Dagon, so it definitely counts among the evil ones. Capricorn is an image for Satan.
Sagittarius usually points to the second beast in Revelation 13. So that must also be an evil constellation. Which constellations certainly belong to the good ones? The Lion—an image of Jesus from the tribe of Judah.
Cancer, Gemini. Taurus as the burnt offering altar in the heavens. The Ram, the sacrificial animal.
And the Fish that we already know—the lying fish and the upright or ascending fish.
Here in the image of the Mazzaroth you can see the green check marks and the red X’s, as also in this table. But about two constellations there seems to be a struggle in heaven: about Libra and about Virgo.
Long before the birth of Jesus, the five stars of today’s “Libra” belonged to the Scorpion and formed its pincers. But through the birth of Jesus as the Son of Righteousness, these five stars were taken away from the Scorpion—so Jesus, you could say figuratively, considerably shortened the long claws of the Scorpion.
Through Jesus’ incarnation—because the Son of Righteousness gave up heaven to accomplish the sacrifice for us—the balance of power shifted in favor of Christ. And thus the constellation of Libra as the Son of Righteousness placed itself between the just-restrained Scorpion and Virgo. This is an image of how Jesus’ incarnation and His sacrifice wanted to protect the young apostolic church with His light.
That’s just how a bridegroom stands in front of his bride to protect her from harm. But what happened to the constellation Virgo? The pure virgin, the early apostolic church, symbolized by the first twelve apostles, fell away over the centuries.
You know the apostasy from the church of Ephesus up to Laodicea, which is to be spewed out. You know the state of the great mother church, which in Revelation is called the whore of Babylon. She was unfaithful to Jesus—as sad as that sounds.
That’s why Jesus calls so urgently to the few who listen: leave Babylon, come out of her. Remember the woman sign on September 23, 2017.
Many saw the sign of Virgo, who at that time was clothed with the sun. But they did not notice that this sign, just one month later, turned into the sign of the whore. Watch the animation.
Instead of the sun, she had adorned herself with the pearls of sun, moon, Mars, Venus, and Mercury and held the golden cup full of abominations and uncleanness beside her in her hand. Back then, in 2017, we warned that no one should be lost in Babylon in the coming years but must leave it. Babylon the Great still exists and is firmly in the enemy’s hand.
You see that there is truly a mighty battle in heaven. The result currently looks like this: seventy stars for Babylon and seventy-two stars for Christ.
You can play with the numbers of the two contested constellations however you want—you will always come to one outcome. If Jesus, the Sun of Righteousness, had not left heaven for our sake, the victory would have gone to the adversary.
One way or another—think deeply about this subject. It really goes deep.
In any case, heaven shows that it was seventy nations in Genesis 10 and not seventy-two. And Jesus therefore also had to send out only seventy disciples and not seventy-two. You see how heaven helps clear up such misunderstandings.
But why are there two more stars on the good side if only seventy disciples were sent out? In Revelation there is a long and central chapter about it—the two witnesses. It’s simply a principle that everything is confirmed by at least two witnesses.
Castor and Pollux as the head stars in Gemini could, in this context, stand for the two witnesses in the Mazzaroth who observe the whole battle scene just explained. Those who follow us know that this small ministry, White Cloud Farm, of the prophesied Elijah, reflects the story here on earth of the two witnesses in Revelation at the end of earth’s time and has literally lived through the timelines of the two witnesses. And yes, there are earthly representatives of the two witnesses for whom one should truly pray, because when you look at the ratio 72 to 70, the two witnesses are small, humble, yet important key figures in the final conflict.
But let’s stay in today’s video with the Mazzaroth and the big picture. Honestly, only God can orchestrate and plan all this. And it takes a good measure of the Holy Spirit and much wisdom to solve such puzzles.
Thanks be to the Lord that God keeps what He promises and truly has sent the prophesied Elijah. Have you noticed anything so far when you think of the dream we were given as help? We have now learned a lot about the seventy stars, and these stand in a kind of album, which is nothing other than the Table of Nations, the genealogical register of Noah’s descendants. When Brother John counted the 142 stars in the heavens, he often had to zoom in deeply, because some stars lie very close together.
But not all are main stars that form the constellation lines. In yellow I have marked the parts of the dream that we have already deciphered. But there is still a particular measuring of distance between stars, and the sought-after last star that gives us the solution about the 1600 furlongs must be one of the 142 stars of all constellations.
And all this must have something to do with a kind of pre-shaped figure. We definitely know where the winepress is, and right there we will continue with deciphering the last symbols. In the verse it says that the blood flowed out of the winepress.
Here is the winepress of the nations. In the last video we conveyed that Mars in this context could stand for the red grapes—the treading of the enemies of Christ as overripe grapes here, as well as the giving of the earthly lives of coming martyrs as good grapes—all connected with blood. On December 21 we find Mars near the place where also the head of the horse would be. The picture becomes even more dreadful if we place Mars directly in the head, where one of the nails is also seen. That is the situation on the false Christmas Eve.
And many times we have already warned that one day this man-made festival will be turned into mourning, as Amos 8:10 expresses. This time it really seems to be so. In the second-to-last video we presented a table for the autumn feasts, and there the date of the last true Christmas feast was also announced: it is the evening from October 16 to 17.
We can only invite you to celebrate the true Christmas this time on the right day. Back to Mars. Although Mars points to bloodshed, it gives no hint at all about the 1600 furlongs.
There must still be a better interpretation. Brother John then had the idea to take a closer look at the main stars of Sagittarius. Because don’t forget, they are part of the 142 stars of all twelve constellations of the Mazzaroth.
And we are at the right place if we want to fully understand the last harvest text. So this white horse must be the one. To save you much time, we can say right away: there is no star in Sagittarius named “bridle” or “rein” or anything similar.
Most names have something to do with ostriches going to drink at the river of the Milky Way. See for yourselves or search on the internet to check us. And yet there is one star—the final according to the dream—that then leads to the solution of the 1600 furlongs.
Have you found it yet? Here is the only star in Sagittarius and indeed in the whole area that has something to do with the Bible text. And even very much so, as you will soon discover. Here is the star Polis.
Let’s read the most important part of this info box. Polis originally means “the foals” or “the young horses.” And now one of our earlier questions is answered.
Remember, there is only one Horsehead Nebula. But there is also only one horse image in Stellarium where the bridles could be. But this star is called “the foals” or “the young horses.”
And that is clearly plural, just as the text requires. So we have found the horses and their bridles. This is definitely the sought-after final star to which Jesus wanted to direct us, to find the true 1600 furlongs.
You can search this whole area for a star that has something to do with horses or bridles. You will only find Polis. But if you think that this star is 1600 light years away, then you are wrong.
Besides, we have already learned that it’s not primarily about light years. That’s only one way to measure distances in the universe. We have found the point to which the blood reaches.
And where does it come from? According to the text it flows out of the winepress. We clearly see how Jesus, depicted here on the cross, treads the winepress. And the deepest point is this star.
And this star has no meaningful name, only a technical number designation. And you must zoom in very deeply and far to find the right star there. Because there are many stars in that area.
Now we measure the angular distance between the two stars we found, just as the dream says. For this there is an angle measuring tool in Stellarium. That is the second way to measure distances in heaven.
I measured about 26.6 or 26.7 degrees here. But how do we now get to 1600 furlongs? Quite simple: we must now apply the hint we worked out earlier. How long does it take if you are on a long-distance run and jogging steadily? We found that it takes about one minute or about 60 seconds for one furlong.
And the conversion factor from degrees to arcminutes in the heavens is also 60. Now if we convert the about 26.7 degrees into arcminutes—that is, 26.7 times 60—we come to an incredible 1600 arcminutes or about 27 stadion runs as the distance in the sky from the lowest outer bottom of the winepress to the bridles of the horses at the star Polis. The biblical furlongs or stadia thus become the measure of degrees in heaven.
Wow! So what do the 1600 furlongs point to when you look at the picture? For those who have not seen it yet and not yet fallen silent in awe, let’s quickly review what we have deciphered from the dream so far. In the meantime we have found the final star Polis, discovered the nameless star at the bottom of the winepress, measured the distance, and we have found the preformed figure.
It is of course the image of the cross, which only we from White Cloud Farm have drawn here at this special place, because we already understood in 2010 when the crucifixion of Jesus actually took place. The 1600 furlongs or arcminutes of the height of the blood point to the height of the cross within the winepress. They point to the full stature of our greatest example, Jesus Christ.
And all these years since 2010 we did not know how prophetically accurate the height of the cross image we used really was. When inserting the image back then, we only made sure that the sting with which Satan strikes Jesus in the heel fit reasonably, and that the Gethsemane full moon at the crucifixion was positioned over Jesus and Sagittarius A* at the heart of Jesus. But we never knew how tall the cross should be.
Today we know it. It was and is perfectly arranged, and for that we can only thank God for His guidance. Here in December, when the sun stands at the solstice point here at the cross, the treading of the winepress begins.
And whoever has accepted the blood of Jesus that He shed for us on the cross and has taken up His cross daily will be part of the first resurrection and ascension. Polis stands for His foals—for Jesus’ army on white horses, who have finished the good race with Jesus and reached the full stature of Christ. And whoever has not accepted Jesus and His sacrifice on the cross—that is, His blood—will be trampled as grapes in the winepress of the nations.
His blood, shed on the cross, is sufficient for every person. But not all accept Jesus as the one Messiah. This is the true and probably deepest meaning of the 1600 furlongs.
And this time everything is really derived from Scripture. Linger on this image and let this message truly sink in. We still have to decipher the last part of the dream.
What does the star Polis have to do with a prophet or with prophecy? There are many prophecies in the Bible where a prophet speaks of a bridle or reins. But none of these have anything to do with Jesus, with this subject of the treading of the winepress, or with pointing to this star Polis. However, one prophecy stands out and is surely known to every Christian.
The prophet Balaam once prophesied the following, shortly before the people of Israel crossed the Jordan and entered the promised land. And let me say this right away: that was exactly seventy jubilee years ago.
For back then in 1406 BC the entry into Canaan took place, which by now has been confirmed 100% by archaeologists through written findings combined with a notable solar eclipse. Not only is the circle closed from the first seventy nations after the Flood until today, but also the time span from the entry into physical Canaan back then to the year 2025, when we by grace may inherit the heavenly Canaan.
What did Balaam prophesy? “I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly. Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.” Jesus is this Star that came out of Jacob.
And Jesus entered Jerusalem as King on a foal, pointing to the star Polis and alluding to the sceptre. And Polis is exactly where it was testified in three languages who this Star Jesus is: INRI—Jesus of Nazareth, King of the Jews.
And a King has a sceptre. And the true kingship and His true sceptre Jesus received through His fully valid sacrifice. And this very Jesus, who back then was pierced by the Roman spear—because of the incitement of the Jews who cried, “Crucify him!”—will soon tread the winepress.
And all those in Babylon—that is, those in the winepress of the unrepentant nations—He will smite and crush and destroy, just as the prophecy says. The seventy nations form the nations of the earth after the Flood. And Jesus back then sent out seventy disciples to heal the nations and draw them to Himself.
But He was killed. And at the end of time, at the time of the final harvest, we see this battle for every soul on this earth portrayed in the heavens—directly in the Mazzaroth, as just shown. Seventy stars for Babylon and here is the winepress of the nations in the Scorpion. And on the other side seventy sent disciples plus two witnesses.
Don’t forget what we read in John 12: “Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.” This verse clearly refers to the cross of Jesus and His sacrifice.
And it is at this point that our Lord Jesus will draw to Himself all the saved who have accepted His sacrifice—and this time literally up to heaven. This battle in our days is described in Revelation 17.
“And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.” The nations—the ten horns—as a picture of the ten tribes of Europe into which the Roman Empire broke apart, and whose army fights against Jesus and His army—that is, the called, chosen, and faithful.
So once again emphasized very clearly: the battlefield in our days is in Europe, as we have shown in the last videos. The ten horns point to this place of dreadful events. If no one falls away from the army of Jesus in the last days, then Jesus will take the victory.
Therefore let us add here: hold on and remain steadfast UNDER ALL CIRCUMSTANCES—whatever the cost. And even if it should still mean earthly death in these few months until December for some of us, may nothing, absolutely nothing, move us to deny Jesus.
Quite the opposite! Exactly at this point in time—during the Hanukkah feast in December 2025—Jesus will draw to Himself all who have accepted Him. Look: exactly in the middle of the five days in December that we have highlighted, the dark astronomical new moon is at the heart of Jesus and directly before the Father.
The Sun of Righteousness as our Bridegroom is present. And Mars flanks on Jesus’ right side as the good red grapes of the martyrs who may still join. Those would be, according to Matthew 25, the good sheep who may be found near Polis. But on the other side stands the corrupt Venus symbolizing all those who are found to be as darnel or as tares and will be burned in the fire. And those are, of course, the goats mentioned in the parable, who on this day of decision stand at the Serpent Bearer Ophiuchus. For completeness it should be mentioned again that into the winepress are thrown and trodden the seventy Babylonian stars—those who have never accepted Jesus and never will. These are all the nations that take up the fight against Jesus. Then, only the end-time 144,000 remain alive, who will see Jesus return, and they are apparently symbolized by the good seventy-two stars from the time of Jesus. Interestingly, 72 x 2 x 1000 (that is, multiplied by many) equals 144,000. At the time of Jesus there were not yet so many followers, but in Revelation Jesus testifies that at the end, when He returns, there will be 144,000.
This picture reminds me of the true crucifixion scene back in the year 31, where Jesus was in the middle on the cross and the one thief who showed no repentance was on one side, while the other thief repented and was saved.
This is the well-known December 19, when also the censer, symbolized by 3I/ATLAS, will be closest to the earth. The sacrifice on the cross, the blood of the Son of God that was shed, would have been enough for all—for the whole world—if they had accepted Jesus.
How much more must God stir up, for example, the still-blinded Jews until they wake up? What else must happen in the world before the mass exodus from confused Babylon finally begins? The one language of heaven—or from heaven—is unmistakable. I promised earlier to show this slide again at the end. The 1600-furlong run simply means: accept Jesus and His sacrifice for yourself and bear witness for Him. That is how you win the prize at the end of the race. Strive with everything to receive the imperishable crown, the crown of eternal life.
Leave Babylon, separate yourself from all evil, and come to Jesus. Do not grow weary, especially not on the home stretch in which we now find ourselves.
At the end of the home stretch, in December 2025, we look directly at Jesus, at His sacrifice on the cross, as highlighted in this video. All this is contained in this verse. Please be careful that no one loses the faith, but that we finish the race with Jesus and in the end all receive the same prize—the crown of Jesus’ righteousness. Only He makes us righteous, and that by faith. You now know clearly when this will be.
With the knowledge shared today, read these verses again in peace. It might even be wise to watch this video again, because it is truly extremely deep.
“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
“Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” And also not by Mary or any other human-appointed intercessor. There is only one name that saves: Jesus Christ, the Son of God, the Messiah.
Dear friends, for me personally the content of this video is the ultimate call and the strongest admonition in an absolutely dark time to finally wake up. You know the timeline, the home stretch of what is probably the last sprint of the entire Christian race.
Our Lord is coming. He is on the way. The censer has long since been cast down, of which 3I/ATLAS testifies.
And the harvest at the end of the world is happening right now. Be part of the good wheat and not of the tares as darnel. And certainly not of the grapes that will be trodden.
Remember the clip of the Milky Way—the inheritance that awaits those who have accepted Jesus and strive to finish the race to the glory of God.
And there was one mention in the dream that I have withheld from you until now. The dream says that the understanding of the meaning of these seventy stars and what is connected with them is a great discovery. Now you decide, with all the knowledge you now have, whether this part of the dream is also fulfilled and whether Jesus was right.
I say: absolutely! All glory belongs to our Lord and Savior. God be with you! Amen.
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