Our Exodus in Detail – Part 6 (The New Song of the 144,000)

A warm welcome to Part 6 of our video series, Our Exodus in Detail. In today’s video, we present the new song that only the144,000 can learn from the harpers. That is what Revelation 14 says.

And if there’s a “new” song, then there must also be an “old” or previous song. What is it, and how important is it for the 144,000 to understand this song? Those are all fascinating questions, and today you’ll get the answers.

However, there’s not much time left to learn it. So be attentive and watchful. Just as a quick refresher: here you can see the current playlist of our video series on our website, The Song of the Harpers – The Last Concert. If you follow this QR code, you’ll find all the parts of the video series published so far.

Our last video, entitled The Ascension of the Two Witnesses, presented the final two verses concerning the entering of the Spirit of life, the standing upon their feet, and the ascension of the two witnesses from Revelation 11.

The voice of God from heaven showed these verses with pinpoint precision in the firmament, in accordance with our guiding principle: Unlocking Revelation with Biblical Astronomy. But in the final slides of the last video, I also announced that today’s video would be immensely important for the work of the 144,000.

And today’s video will strike at the very heart of the title of this video series. What is the mysterious new song? What melody does it have? What are its verses? How were the harpers able to learn it so that they could even perform it for the 144,000? It’s going to get very exciting. Let’s begin!

Here is an original slide from the last video. Now, we were working on the last video, The Ascension of the Two Witnesses, before we gathered for the Lord’s Supper on September 22, 2026. We here in Paraguay, as well as our brothers and sisters around the world, of course already knew the content of the video beforehand and therefore knew that September 22, 2026, would be an extremely important day for the first witness-candlestick point in the constellation Virgo. It was to hear the loud call of the sun because the sun reached the equinox point in Virgo. That was what the heavens indicated, and that always gave us—and still gives us—a date.

But we wondered what would happen on earth. From the second-to-last video, The Second Miller Measures, you know who the earthly representatives of the two witnesses in the firmament are. That the equinox point in Virgo on the ecliptic would hear the call of the sun was already clear. But how would Brother John hear “something loud from heaven”? Or would the church receive a revelation?

And so you can perhaps imagine that our small congregation was somewhat tense in the days beforehand, and especially that evening, wondering what we might experience on September 22, 2026, at around 9:00 p.m. I will now briefly present this background to you, because within it lies the solution to the question of what the “new song” of Revelation 14 is, which the 144,000 must know beginning on October 9, 2026. I also pointed this out in the last video and announced that, with God’s help, we would manage to publish today’s video in time on the day when the first candlestick witness in Virgo is taken up by the cloud and ascends.

Once again, it can be clearly seen in the heavens and was presented in the last video. But what does it mean for us on earth? Look at this image. It’s a picture of what we long for, but it should also become reality, because Revelation 14 foretells it. You see harpers performing a new song from the land of the “Many Waters.”

By that, Paraguay is meant, as you already know. And instead of only tourists marveling at the Iguazú Falls from every side, the 144,000 should join in the melody and echo the heavenly verses. In the image, some are pointing upward, from where this composition comes—and really, you should all already know that. And if you don’t, today it will become clearer than ever before.

Now, the second Miller, the prophesied Elijah, and our small ministry have continually kept their eyes open to see whether there are groups of believers in the world who have already accepted and learned our song-messages. But we simply cannot find them. We do know of a small group, but nowhere near 144,000. Perhaps the time wasn’t ripe yet? When would we know that the time had finally come?

About 2,900 years ago, Elijah thought that he alone was left. And yet there were 7,000, though hidden, who had not bowed their knees to Baal at that time. And Brother John and all of us constantly ask ourselves where on earth the 144,000 are hiding. Can you imagine what it’s like to know that you’re the group of harpers, but those who are supposed to learn the new song simply don’t appear? It’s terrible, believe me.

On the other hand, we know very clearly, and have repeatedly dealt with it in our videos, that Daniel 12:3 says there’s a group that will shine like the stars and lead others to righteousness. It’s prophesied that the message from heaven, which Brother John has been permitted to receive through persistent study for 22 years, would one day indeed be accepted and understood by the 144,000. When would that day finally come? These questions and concerns prompted Elijah to study Revelation 14 carefully once again. Perhaps there were previously overlooked clues that would answer our burning questions.

In this context, we gathered here in the Ezekiel Temple, in Elijah’s modern school of the prophets in Paraguay, for the Lord’s Supper on September 22, 2026. What would the loud voice be? The hours before the Lord’s Supper and the foot-washing were already marked by the working of the Holy Spirit. When the brother who always bakes the unleavened bread asked the Lord what message should be written on the symbol of Christ’s body, the answer came: “Levántate,” which the brother wrote in shortened form on the bread.

It’s Spanish and means: “Stand up!” or: “Arise! Get up!” You’ll soon understand what the Lord wanted to express through this, which we didn’t yet know before the Lord’s Supper. It’s more than significant and is already a call to the 144,000, who are still unknown to us, but who do exist. Now is the appointed time for you to arise. You now have a great work to accomplish.

Brother John led the evening, and he presented to us several open questions from Revelation that he had been considering during the previous days and weeks. These themes were incorporated into our Lord’s Supper vows, because we see the events taking place in the world and that the time of trouble is at the door, during which the still-unfinished work of the 144,000 is to be carried out. In addition, the world must finally be illuminated with the glory of God that comes from the message of the fourth angel of Revelation 18. Why was this Lord’s Supper held on a Yom Kippur, which has always been extremely significant, and at the very time when we were expecting a loud voice?

So we held a very contemplative Lord’s Supper with foot-washing. Then, while Brother John was offering the closing prayer, Sister Vilma received an extremely remarkable vision in the temple, which is printed on this slide. You can imagine that Brother John and the rest of us spent the next several days trying to understand what had happened and what this vision meant—especially since we had been expecting to “hear a loud voice from heaven.” And a vision at around 9:00 p.m., when the sun was exactly reaching the equinox point in Virgo, surely cannot be a coincidence.

We quickly understood that the connection Sister Vilma saw is precisely the line of light that you see here in the heavens: the pouring pipe from the olive-tree point at Orion to the candlestick point of the church of Philadelphia in Virgo. Exactly as we explained it in the last video. The olive tree is Orion—our High Priest with the wound marks, from whom the oil comes. Sister Vilma, who represents the 144,000 virgins, saw the messenger of the Orion message—that is, the angel of Revelation 18 who illuminates the earth with the glory of God—standing in the light, and she saw a connection to Him. Thus the oil of the Orion message flows through the pouring pipe to the candlestick of Virgo, to Philadelphia. It’s this oil from Orion with which the wise virgins of Philadelphia fill their lamps, which means none other than the Orion message and the all-important foundational studies that Brother John has been teaching us for more than two decades. So the loud voice that we had expected that evening didn’t come as a literal sound to our ears, which we had not really expected anyway. But it came as a vision from God. And this vision contained a key, as you’ll see today, for which we had been searching a long time.

In the days following the Lord’s Supper, we quickly remembered two earlier visions of our brother Moreno, which we’ve already mentioned in several videos and which have since directed our attention to Revelation 10. But Revelation 10 contains an enormous mystery that Brother John and all of us here have been trying to solve ever since, without really making much progress. Could Sister Vilma’s vision help us understand the seven thunders that were never written down? But first, let’s refresh our memory about what Brother Moreno’s twofold vision showed, so that you hear God’s revelation in today’s video in the proper sequence and understand how God works.

Let’s read: Last Sabbath (May 16) and this Sabbath (May 23), I had a vision, and I think I can no longer ignore it. On Sabbath (May 16), while we were eating and talking, I saw the Lord. He was there with us, outside. He stood where the calves are kept before entering the field. He was holding His staff and wearing His hood. Then He turned and walked around the barbecue area to where we were sitting, and He told me He would return the following Sabbath.

And today (May 23), I saw Him again in my vision. He came in, sat down next to Brother John, touched him on the shoulder, and said the word “seven”.

Since May, we understood that the first vision of May 16 pointed to Revelation 16:15: Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

And the second vision made us understand that Jesus was pointing to a “seven” in Revelation.

There are many “sevens,” but Brother John discovered already 18 years ago that the scene of the man over the river in Daniel 12 includes an oath, and according to Strong’s Concordance, the word “to swear” means “to seven oneself.”

Not only did exactly seven days pass between the two Sabbath visions, but through this Jesus was pointing to the oath of the mighty angel in Revelation 10.

Let’s read.

And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: And this chapter 10 has always been a central chapter for Brother John and for us harpers, because we proclaim the return of Christ, and thus the part saying that “there should be time no longer”, or “no more delay” is to be fulfilled.

We must understand this chapter.

Keep in mind that before this solemn oath with the raised right hand, the seven thunders sound, and that after the oath we read the story of Miller 1 and Miller 2, which we presented in the second-to-last video, The Second Miller Measures.

When we read about an angel with his right hand raised, then we know exactly where we must look in the firmament, don’t we?

Of course, it must have something to do with Orion, because only this constellation points to Jesus and has a raised hand for swearing an oath. Since Brother Moreno’s two visions, therefore, we’ve been studying Revelation 10.

And meanwhile, Brother John discovered who is really swearing here. The key lies in the fact that many angels are mentioned in Revelation, but only three actually come down from heaven.

Here are the verses. First, there’s the mighty angel of Revelation 10. Then there’s the angel of Revelation 18. And then once again there’s an angel in Revelation 20. All these angels have names and are real persons. You certainly know the three angels’ messages of Revelation 14. It’s well known that the first angel was William Miller, the second angel was Samuel Snow, and the third angel referred to Ellen White, the Advent pioneers, and the Seventh-day Adventist Church, who proclaim the Sabbath and warn against the mark of the beast as Sunday observance.

You can see that these are physical people or corporate bodies. But these three angels all fly “in the midst of heaven.” So who are these three angels who come down? Actually, you already know all three of them by name. Who is it that imprisons Satan on this earth for a thousand years?

Of course, it’s the literal Man Jesus Christ. The King of kings, when He returns on May 23, 2027, as we know from the study of the timelines of Daniel 12 and Revelation 11, and the general ascension—or rapture—takes place. From that point onward, Satan will be bound on the earth until the millennial judgment is over. You should also have known the angel of Revelation 18 for a long time. It’s Brother John, and he is the only man personally foretold by Jesus who was to come down from heaven again in order to turn the hearts of the fathers to the children and the hearts of the children to their fathers.

Read Malachi 4. It’s precisely Elijah, whether you want to believe it or not. If you believe that Jesus Christ is the Son of God and that He came to earth in the form of a little child, then also believe that the expected ancient and only Elijah was likewise sent to earth in this way. As I already said, I once again strongly recommend the second-to-last video entitled The Second Miller Measures. Revelation is known to be arranged chiastically. So if on the right side there’s a person of the Divine Council—Jesus Christ—then on the left side another physical person of the Divine Council must likewise be meant.

It’s not the Father. He’s not the One acting on this fallen earth. It’s of course, the Holy Spirit. Ever since the Orion study of 2010, the belt stars of Orion have shown that there are three distinct Persons of the Divine Council and not one God in three manifestations, as is wrongly believed in Catholicism. As early as 2012, in the highly remarkable article Our High Calling—which, by the way, is of utmost importance for the 144,000 because their task will extend throughout all eternity—Brother John derived that the Holy Spirit is a real divine Person without a physical body.

It has now become clear who’s swearing in Revelation 10: it’s the Holy Spirit, whom we’re to connect with Orion in this chapter. In Revelation 22:17 we read that the Spirit and the bride say: “Come and take the water of life freely!” Look at the two blue time markers. When, then, must be the time when the message of the fourth angel finally illuminates the earth?

Between the oath, which relates to Brother Moreno’s vision in May 2026, and the chain of May 23, 2027. And this period begins precisely now, when the first witness point in Virgo, which is supplied by the olive tree in Orion and connected with the messenger of Orion, ascends on October 9, 2026. And the illumination of the earth takes place through the message of this video. Be sure to stay with us until the end. Today, a great deal is at stake. There would be much to say about this chapter, and it will certainly be examined again in detail.

But today we want to look at the sections in this chapter. First, the Holy Spirit introduces Himself in a way that we can only understand once we know what the seven thunders are. Then comes the part where it becomes difficult to decipher the mystery of the seven thunders. The thunders were heard, but they were never written down. And if they were not written down, then one can study the Bible as much as one wants and still not be able to understand them. There’s only one way: God must reveal the understanding. And that must happen through at least two independent prophets. God must make the thunders audible and understandable. After that—that is, after the seven thunders—it’s promised by oath that there will be no further delay.

Why? Because the solution to the greatest mystery of Revelation lies in understanding the seven thunders. Why was Revelation given? In Revelation 1:1 we read: “The Revelation of Jesus Christ, which God gave unto him.” The Father gave Jesus the Revelation.

Please think this through. If, as all Christians believe, Jesus knew everything except the time of His return, then what is the only answer to the only question Jesus had? Of course: the time of His return, which the Father had to reveal to Him. So whoever can decipher Revelation arrives at the date of Christ’s return. It’s that simple, dear opponents of time-setting.

If one is directed so emphatically—even through a vision—to Revelation 10, and if it concerns the mystery of the seven thunders and the solving of all mysteries, then one should look to see where thunder is mentioned elsewhere in Revelation, at least in order to understand the context and thus be ready when God considers the time right. Besides the references to thunder in Revelation 10, there are seven other passages, which you can see listed here. Revelation 4 belongs to the familiar Orion study, which is based on chapters 4 and 5 of Revelation. Revelation 6 concerns the opening of the book of the seven seals.

We know chapter 8 very well, and we’ve published many videos especially about verse 5, because the third interstellar comet ever discovered, 3I/ATLAS, could clearly be identified as the cast-down censer. Revelation 10 is the center of the thunder passages—namely, the mystery of the seven thunders that we want to present today. This verse in Revelation 11 is found within the text of the seventh trumpet, which again is connected with Revelation 10, because the great mystery of the date of the return is solved when this angel prepares to sound the trumpet. Then comes an entire chapter 14, which is our constant concern.

Where are the 144,000? When will they learn the new song of the harpers? What is the song in the first place? And so on. The thunder in Revelation 16 belongs to the seventh plague, in which we already find ourselves.

In the first video of our current video series, entitled Is Armageddon Imminent?, from June 12, 2026, we already presented the opening verses of this plague. We were able to make that video because of Brother Moreno’s first vision, which pointed to the closing verse of the sixth plague, where Jesus warns that He comes as a thief. We’ll make another video about this incomparably great earthquake in this plague. But you can already ask AI whether the earth has been shaking since June 2026 like never before. And the final verse in which thunder occurs lies in the future—namely, where the marriage of the Lamb is described.

The verses of Revelation 14 are currently the only ones in the entire list of thunder passages that are presently relevant, and they also weigh heavily on our hearts, as you know. Therefore, in the days following the Lord’s Supper, Brother John took the time to study them in connection with the three visions. Could the clue God wanted to point to be hidden there? Brother John rather quickly understood what Brother Moreno’s two visions were pointing to and what Sister Vilma’s vision then confirmed. First, here are a few thoughts so you can truly understand how God revealed what you’re about to see in the next slides.

Let’s read: And I looked, and, lo, a Lamb stood on mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. The Lamb is, of course, Jesus Christ. And since the Orion study, we know that the center of the Orion clock is Alnitak. And Alnitak means “The One Wounded” (for us).

Regarding Mount Zion, don’t confuse the mountains. Sinai is the mountain of the law—full of fire, darkness, and fear—which no one was allowed to touch. In the language of the heavens, it represents the cross at the galactic equator. By contrast, Revelation 14:1 places the Lamb with the 144,000 on Mount Zion. It was the mountain where David had his throne, and it’s understood as the Temple Mount of that time, where the first and second temples stood. It points to the place of grace, where one may draw near. In the heavens, it’s represented by the interceding Orion, and on earth by the true third temple, our Ezekiel Temple in Paraguay, to which believers are called to “come up,” as Hebrews 12:18-24 advises. And then it says here that the 144,000 have “his Father’s name written in their foreheads.” That points to a sealing.

And this could also refer to the seal of the church of Philadelphia in Revelation 3. Let’s continue with verse 2: And I heard a voice from heaven as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: If we have a voice from heaven, then we definitely have to look upward. It must somehow be heard from the firmament.

Then we read of a voice like many waters. Many waters are a picture of the Holy Spirit and therefore, in this context, of the latter rain. But we also use this verse to point to a place—namely, the Iguazú Falls in Paraguay. You know this from the previous videos. The Iguazú Falls are the largest waterfall system.

Then it says that the voice is also “as the voice of a great thunder.” Think of the previous slide. There are seven explanatory thunder passages in Revelation. But there’s something else: Thunder only occurs when it also rains.

We know that there are 372 days of latter rain from May 16, 2026, until May 23, 2027, beginning with Brother Moreno’s first vision. And then here is the voice of harpers playing on their harps. As already mentioned, you know that the national instrument of Paraguay is the harp. We often use this verse 2 to point to our small ministry here in Paraguay, where we constantly try to make God’s voice from heaven audible to you.

Let’s continue with verse 3: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

Wait a moment. It says here, “as it were a new song.” There’s a mystery hidden in that. To them—the 144,000—it seems new, like a new song.

But that also means that others already know it. What is this new song? What does it mean here? There’s a mystery hidden in this. And verse 3 gives us a particular location.

Where do the 144,000 sing? Here we have the throne, we have the four living creatures, and we have the elders. And this seems to point to Orion—specifically, to Orion as a clock. And then something unique is mentioned here. Apparently, this song can only be learned by the 144,000.

And they are the ones who learn the song from the harpers. So verse 3 is saying something very special. Let’s continue with verse 4: These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

Virgins. That naturally brings our mind immediately to the constellation Virgo. Once again, it points to a location in the firmament. Then it mentions that they follow. So these 144,000 must know where Jesus is going.

The question arises: when does Jesus leave the temple? At some point they would have to know this in order to follow Him. And they’re described as firstfruits. So they’ve been redeemed, or set free, for a specific task. What is that task?

Let’s read verse 5 as well: And in their mouth was found no guile: for they are without fault before the throne of God.

Without fault, blameless—that immediately makes us think of at least two churches, namely Philadelphia and Smyrna, because these are the only two churches in Revelation that are without rebuke. If we’re thinking in the context of the 144,000, then this verse would have to refer to the church of Philadelphia, because they won’t see death but will pass through alive. Now a question: they’re singing a special song, aren’t they?

Doesn’t a song come from the mouth? So if it says here that “in their mouth was found no guile,” meaning that truth comes from their mouth, then the song they sing and that comes from their mouth is likewise the truth. So if we understand the song and its verses, then we know that what these 144,000 will sing is the truth. And this also proves that the harpers were already speaking the truth beforehand. Let’s summarize our first thoughts.

The location of this scene points quite clearly to Orion as a clock. And we already know this clock from the Orion message of 2010. In Revelation 4 and 5, the blueprint of this clock is written. So as a next step, let’s compare Revelation 4 and 5 with these verses in Revelation 14. Here in chapter 5 we immediately find the throne again, the Lamb who is worthy, then of course the four living creatures and the 24 elders. It’s already clear: if Revelation 4 and 5 were the blueprint of the Orion clock, then Revelation 14 likewise points to a clock. We simply find the same symbols in chapter 14 as we do in chapters 4 and 5. Then in verse 9 of Revelation 5, it becomes interesting.

From this slide onward, we need to be careful with the terminology. In Revelation 14, a new song is not learned for the first time. Because the new song is already clearly the song of the Orion clock from 2010. Here it is.

And they sung a new song, saying,,, And the Orion clock is the book of the seven seals. That’s how Brother John already deciphered it in 2010. In Revelation 14, however, it says that they sang “as it were a new song”. So, just as we suspected earlier.

There’s already a new song that’s known to the four living creatures and the 24 elders: that is, the already known and published Orion message. And the 144,000 learn a song that’s similar to the new song of Revelation 5. Or, in other words: it’s definitely another Orion cycle that must be found here. But we recognize one special difference between these two columns of verses.

In Revelation 5, the 144,000 are not mentioned. In Revelation 14, they’re mentioned. And we can clearly see who has harps and therefore who the harpers are. It’s only the four living creatures and the 24 elders: they each have a harp.

In the firmament, these are the four outer stars as the hands of the clock and the 24 points around the dial. And on earth, there are four authors here in Elijah’s ministry. And the 24 elders will likely be 24 people who’ve learned the Orion message and the understanding required for it, and who are also able to apply it. Anyone who has persistently rejected the new song since 2010, or distanced themselves from us, or has not read it at all, should take the appropriate steps. Because without the foundational knowledge of the blueprint of this new song, it won’t be possible to learn and understand the new song of the 144,000.

Here’s another difference between these two columns of verses. The four living creatures and the 24 elders also have golden bowls full of incense. And that refers to our intercessory prayer in 2016, so that the 144,000 could be sealed and thereby enabled to learn the new Orion-cycle song. Remember, at that time we asked for more time so that the 144,000 could indeed be sealed. And once again, this points to our small ministry, where we must look in order to find the four living creatures and the 24 elders.

I think your eyes are wide open now. And that’s how it was for us as well when, on Sabbath, September 26, these connections became truly clear before our eyes as Brother John summarized them and earnestly preached about them in the temple. Let’s place what we’ve recognized into the correct chronological context before we present to you the special song of the 144,000. You should already know this timeline from the video The Second Miller Measures. Here is shown the investigative judgment of the dead.

From his earlier studies, Brother John already knew its duration—168 years—and the beginning of the judgment. Therefore, he was able to calculate or read off the other dates of the clock hands. We all know that the new song of Revelation 4 and 5 was published in January 2010. And here is shown the investigative judgment of the living, of which, we believe ourselves to be at the end.

If the new song of Revelation 4 and 5 was discovered and published here at the end of this timeline by the second Miller, and indicated the duration—and therefore the end—of the investigative judgment of the dead, then what should we expect at the end of the investigative judgment of the living?

Presumably another clock, just like the one for the investigative judgment of the dead, which would then indicate the end of the investigative judgment of the living and therefore the return of Christ. Right? And both times it must be an Orion clock, because Orion is a picture of the one and only High Priest, Jesus Christ, in the heavenly Most Holy Place, who judges both the dead and the living. Who must proclaim the time of the Second Coming?

The Father from heaven, through the Holy Spirit. That’s what Christianity at large expects, and they would accept nothing else. Right? And when the Father proclaims the time, then the mystery of God mentioned in Revelation 10 is also deciphered—and in a specific order.

First there are the seven thunders, then comes the end of time—or of the delay.

And during this time, the seventh trumpet angel prepares to sound. We’ve often used this quote: John came in the spirit and power of Elijah to proclaim the first advent of Jesus. I was pointed down to the last days and saw that John represented those who should go forth in the spirit and power of Elijah to herald the day of wrath and the second advent of Jesus.

In order to proclaim that, one needs a revelation from God concerning the time.

I hear many people saying, “But in the latest videos of this series, you’ve continually proclaimed May 23, 2027. Was that wrong?” The answer is: today you’ll receive the ultimate proof for or against it. But one thing should be clear.

The new song of the Orion message from Revelation 4 and 5 emerged from Brother John’s study—of course under the guidance of the Holy Spirit. And May 23, 2027, likewise came, as you know, from studying the timelines of Revelation 11 and Daniel 12. But as I said at the beginning, we constantly lament that we don’t see the fruits of our work. Perhaps that’s because God Himself must proclaim the time, just as it was foretold. Perhaps then the 144,000 will listen to His voice and to His time indications.

For all those who still want nothing to do with the idea that the time will one day be proclaimed, read what James White already knew, about 180 years ago: Therefore, I think we are safe, in believing that we shall hear the voice of God, which will shake the heavens and the earth, before Jesus descends from heaven, with His angels and trumpet, to awake and gather the elect in the air.

Will not the day and hour of Jesus’ appearing, be made known by the voice of the Eternal God?

That the day and hour will be known by the true children of God, and no others, appears plain from the fact, that we are exhorted to watch for it; and if we do not watch, Jesus will come on us “as a thief,” and we shall “not know what hour” He will come upon us. Revelation 3:3. So, that none but those who truly watch, and “hold fast,” will know the true time. Here I will introduce a quotation from The True Midnight Cry, of Aug. 22, 1844.

"Concerning the time of that (Christ’s) coming, He says, in Mark 13:32, ‘But of that day and hour knows no man, no, not the angels which are in heaven, neither the Son, but the Father.’ It is thought by many, that this passage proves that men are never to know the time. But if it proves this, it likewise proves, that the Son of God, himself, is never to know the time; for the passage declares precisely the same concerning Him, that it does concerning angels and men. But can any person believe that our glorious Lord, to whom all power in heaven and earth is given, is, and will remain ignorant of the time until the very moment that He comes to judge the world?

"If not, then certainly this text can never prove that men may not be made to understand the time. An old English version of the passage, reads, ‘But that day and hour no man makes known, neither the angels which are in heaven, neither the Son, but the Father.’ “This is the correct reading according to several of the ablest critics of the age.”

That’s exactly how I explained the reason for Revelation earlier. The Father reveals to the Son, the date of His return.

And the Father will, in His own way, reveal to us the day and hour of the return of His Son. Now it gets exciting. As I said, the new song of Revelation 4 and 5, which indicated the end of the investigative judgment of the dead, arose from study. At the end of the investigative judgment of the living, however, things are different, because it ends with the return of Christ and is followed by the executive judgment—that is, the hail of the third woe—for the unrepentant. For the thunder cycle, two revelations from God are required.

We need two prophets of God who reveal at least two points of the new cycle. Why? Because the seven thunders were heard but never written down, and through Scripture study alone one cannot discover what the thunders actually proclaim. Why are two dates on the clock enough to calculate it? The angles between the clock lines and the positions of the seven principal stars of Orion used for the clock are fixed and given. The mechanics of the clock are therefore completely determined. To calculate an Orion cycle, only any two dates are needed in order to obtain all the other dates. Have we received two time indications from God, together with descriptions? Think of Brother Moreno and Sister Vilma. The raised right hand used for the oath must point to Betelgeuse.

That vision took place on May 16, 2026. So we know the date and which position on the clock must be meant. And Sister Vilma’s vision occurred on September 22, 2026, on the evening of the Lord’s Supper, when we were expecting the loud voice from heaven for the first candlestick of the church of Philadelphia. This point in Virgo was a strong signal pointing to the 144,000 virgins. And the Father was mentioned in Revelation 14 because His name was written on their foreheads. We also found the many waters of the Spirit of God and the Lamb in the text of Revelation 14. Therefore, Sister Vilma’s vision must refer to a throne-line point, because only there, all three Persons of the Divine Council are involved.

And it must be the Father, through the Spirit, who makes known the special song of the 144,000. If May 16, 2026, is here, then Sister Vilma’s vision logically came afterward, in September. Therefore, her vision can only refer to this throne line on what, from our perspective, is the right side. Why not the other one?

Because one Orion cycle runs from Saiph to Saiph. And Saiph represents the Rider on the white horse, as everyone who knows the new song of the judgment clock understands. And Revelation 19 confirms that at Jesus’ return, He’s seen riding on a white horse—together with the host of heaven, also on white horses. Of course, as harpers who’ve been permitted to sing and proclaim the new song of Revelation 4 and 5 since 2010, we wrote a program to calculate an Orion cycle quickly and easily. Two dates are entered.

In our case, May 16, 2026, for Betelgeuse. Here you can see it. And September 22, 2026, for the first right-hand throne line, which is formed through Alnitak—Jesus—in the center, together with Mintaka, the Holy Spirit. Nothing more is needed. And here we already have the result of calculating the special song of the 144,000. Read the ending date at the Saiph point for yourselves. Boom! It’s May 23, 2027. It’s exactly the day that we’ve proclaimed as the return of Christ throughout all the videos in our current video series.

But until now, this date came purely from study. This time, you yourselves have witnessed how God Himself proclaimed the day and hour through two independent instruments of God beginning on May 16, 2026. And He did so with a loud thunder at the Betelgeuse point and a loud thunder at this throne line. Before that evening of the Lord’s Supper, we could not know with absolute certainty that the Father had made known the day and hour. But from that evening onward, we can be certain.

That was the moment for which the Millerites, the Seventh-day Adventists, the Reform Adventists, and Ellen White together with all the pioneers had longingly waited. The two churches, however, failed the measuring process, as presented in the second-to-last video. How sad is that?!

They could have been part of God’s proclamation of the time if they had not rejected the second Miller and the new song of Revelation 4 and 5. Back to us.

We won’t allow the joy and beauty of this unique moment to be taken away from us. With this, the special song of Revelation 14 has been discovered, along with the general call to the 144,000. You’re the ones who are to learn, understand, and proclaim this new Orion cycle. The proclamation of the return of Christ with all power and strength is your great and glorious calling, and in doing so you’ll lead many more to righteousness. But you’ve also recognized that your special song of Revelation 14 cannot be understood unless you know the new song of Revelation 4 and 5.

Whoever rejects the “old” song cannot accept the new one, because it’s the same clock, the same construction, only newly set for a different judgment cycle. Either one accepts and understands both, or nothing at all. Now, the clock naturally has seven dates, and all of them are full of meaning. I will address a few of them today, but more videos will follow, because there’s far more to explain than this video could contain. Here’s the image with the dates from the previous slide, which you’ll see many more times.

And it should already be clear that this must be the thunder cycle of Revelation 10, which until now had never been written down or understood. Why was John told not to write it? Because it had already been written—namely, in the texts of the seven seals, just as Brother John already applied them in the new song of the judgment cycle of the dead. In one video, we’ll make precisely this renewed assignment.

We’ll examine the seven thunders using these seven dates that the world has heard, and we’ll recognize the voice of God in the dates by investigating how the texts of the seals apply to them.

Understand this: Brother Moreno is needed in order to establish the moment of the oath at Betelgeuse. Sister Vilma is needed in order to establish the point on the throne line. Then these two dates—May 16, 2026, and September 22, 2026—are entered into the Orion calculator. And you see: the circle closes on May 23, 2027. That’s God’s proof for the return of Christ. It’s the confirmation of our studies and timelines, of the harpers and the earthly witnesses, and of who Miller 2 and Elijah are. Boom! Why precisely these two prophets? Because neither of them had been steeped in the detailed studies of the harpers and elders. Ellen White was 17 years old when she received her first vision and understood nothing of what the elders were discussing—so no one could say that she was merely repeating what she had heard. Visions are given to those who are not initiated, so that those who are initiated may know through them that the message comes from God. At Betelgeuse, May 16, 2026, is Brother Moreno’s first vision. And seven days later came the second vision, in which Jesus whispered the word “seven” to Brother John. To swear means “to seven oneself.” And Sister Vilma’s vision occurred here at the first throne line on the evening of September 22, 2026.

The throne-line segment is likewise seven days long, and precisely on September 29, 2026, we published the last video, The Ascension of the Two Witnesses, which reveals to you the understanding of the two witnesses and makes clear why today’s video—the proclamation of the day and hour in the special song of the 144,000—is being released on the day when the first candlestick point of the church of Philadelphia ascends.

“Levántate”—arise, get up, you 144,000! From today onward, your time has come. By the way, thunder only occurs when it rains, right? If there’s no rain, there’s no thunder. This has to do with the latter rain.

Normally, you hear a few peals of thunder in the distance announcing that rain is coming. And then suddenly it begins to rain, and it’s still thundering. So if, at the Betelgeuse point here, the 372 portions of the latter rain began to fall, then there were two thunders beforehand that could be heard from afar, announcing the rain. Look at the background image. Here we’ve arranged two thunders on the left and five thunders on the right.

When did the new cycle begin? If these seven thunders correspond to the seven seal texts already written, then we can also assign the texts. The first text reads: “And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.”

The cycle began on September 4, 2025. Those who follow us attentively know that this is a key date in the life of Jesus.

It’s the anniversary of Jesus’ baptism and therefore a worthy thunder that we can understand. At that time, the Father also spoke from heaven when He glorified His Son for the first time, and the Holy Spirit also came down.

And with Jesus’ baptism, His public ministry on earth began at that time, just as with this anniversary in 2025 the rapid final events in this “final cycle” begin. This rider went forth—and goes forth again—to conquer. It fits perfectly!

Saiph represents the face of a lion, as we presented again in the last video. And where was the sun, which represents the victorious Bridegroom, on the day this cycle began? Precisely in the constellation of Leo! On that day, September 4, 2025, we published the video The Midnight Cry, which turned out to be completely correct. A countdown to the return of Christ began, which, after one full circuit, ends again on the Saiph day, May 23, 2027, with the rapture of all the saints.

May the 144,000, who are redeemed firstfruits, likewise go forth with this message and also be victorious for the Lord. The year 2025 was also when the 70th Jubilee year began, the year in which liberation and the Exodus began. And so it is: the final march on this earth has begun. We’ll probably make another video about these marches around Jericho—that is, in our case, Babylon—until the walls finally collapse, because this new clock has given us the understanding for it. We already know the end of the cycle at the Saiph point: the date of Christ’s return confirmed by the Father, May 23, 2027. Remember the final thunder verse in Revelation that belongs to this point in time.

Let’s read: And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Here, even all the redeemed sing with a thunderous voice because the long-awaited wedding will take place in heaven. Perfect—this is how the special new song of the 144,000 sounds. A brief summary of the two Saiph events could be stated like this: Just as Jesus was confirmed by the Father at His baptism, received the Spirit, and began His ministry, so on the anniversary of His baptism His final victorious ride as the Rider on the white horse begins, and at the same point on the clock, at the end, He gathers His people for the wedding in heaven.

For people in the world, these two dates will mean nothing special, but we understand the voice of these thunders. By the way, where’s the sun on May 23, 2027? It represents the Bridegroom. It’s in Taurus, the constellation that represents the sacrifice. Jesus Himself spoke in Matthew 24 about lightning. Let’s read verses 27 and 28: For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

“For wheresoever the carcase is, there will the eagles be gathered together.” Thunder is always accompanied by lightning.

The lightning in the thunder cycle is the sun. When the cycle began on September 4, 2025, it was in Leo. And at the end, on May 23, 2027, it’s in Taurus.

The sun is the one lightning bolt, and seven thunders accompany it along this path. The next verse begins with the word “for.” So it explains in more detail what Jesus means by the lightning.

“For wheresoever the carcase is, there will the eagles be gathered together.”

The carcass is Taurus, the sacrificial animal at the end of the path in the west.

And who are the eagles? The eagle is the king of the air. So kings are being gathered here—and many of them.

That’s us, the redeemed, because Jesus has made us kings and priests who will reign with Him, as Revelation says. So here we have the rapture in Jesus’ own words.

When the sun is in Taurus, the kings of heaven are gathered. And that is May 23, 2027. You all know the parable in which all the virgins fell asleep. But then, at midnight—that is, in a very dark time—there arose a cry, a loud voice, a thunder. And the message was: “The Bridegroom cometh; go ye out to meet Him!” What can I say?

On September 22, it thundered from the throne, from the Father. And today, through the call of this video, as a report of the thunder of September 22, you’re being awakened, and you’ll arise and light your lamps in order to proclaim the return of Christ. Now, there’s a problem in the parable. Five wise virgins still have a little flask of oil, but the five foolish ones do not. You know these two images from the last video, which we published on September 29, when the throne-line segment ended.

The 144,000 are the church of Philadelphia, and their candlestick is the equinox point in Virgo, which is supplied by the Orion olive-tree point. Your oil comes from—or is—the Orion message, which God’s messenger teaches us and you.

You have oil when you know and understand this new song and your special song, and when you’re able to sing it. Whoever has no oil from Orion, or doesn’t want any, is not part of the 144,000 wise virgins. The time of your work begins today, October 9, when you awaken, arise, and set about igniting the oil from Orion in your lamps.

Here in the image, which is a screenshot of the third slide, you can see when your task must be completed by. It’s the ascension point of the second witness in Pisces on April 5, 2027. In Daniel 12:3, three groups of people are addressed. There are the “wise,” who shine like the brightness of the firmament. These are the harpers of the new song from Revelation 4 and 5. Then there are “those who shine like the stars for ever and ever.” These are the 144,000 who learn, understand, and sing the special new song of the thunder cycle.

And their task is likewise defined here: they will lead the third group of those in the judgment of the living to righteousness. And they are many, as the verse says. These are the martyrs who still must give their witness. They are those who are not yet righteous because they don’t keep all the commandments.

The 144,000 must teach the many two things: the Sabbath, because righteousness means keeping all God’s commandments—whatever the cost—and the cross of Christ, because those who can no longer learn the two new songs must be prepared to give up their life. As we know, these martyrs receive their oil from the cross olive tree. And their candlestick point is in the lying, dead fish, which later, however, becomes the standing fish—a good sign: hope of resurrection. The time of their witness therefore begins on April 5 (or April 6), 2027—at the latest on April 9, 2027, when the 1,290 days and the second woe will have expired. We’ll see what these three days contain, presumably the so-called death decree. These final 45 days of the great tribulation under the death decree will be short but intense. And in order that they may not fall, the Father has proclaimed the time. That’s what gives the martyrs hope and strength. The day when the reward for faithfulness will be given has been appointed by the Father.

Now it’s also understandable what the five wise and five foolish virgins mean. There are seven churches in Revelation. Two of them are without rebuke and have a candlestick—you know that these are Philadelphia and Smyrna. The other five churches receive a rebuke, but also good counsel from Jesus.

Now, those who heed that counsel become either Philadelphia or Smyrna. The Lord knows who belongs to which group—and perhaps you yourselves know as well. Hopefully, we’ve made the requirements clear in this video. Those in the five churches who don’t accept Jesus’ counsel, however, are the five foolish virgins. They neither want to learn the new song nor the special song of the 144,000, and they don’t want anything to do with playing the harps.

And they also don’t want to give a martyr’s witness for the full righteousness of Christ, including keeping the true Sabbath—from sunset on Friday until sunset on Saturday—as a protest against the mark of Rome. The five wise virgins have either oil from Orion or oil from the cross, while the other, foolish five have neither one nor the other. The martyrs, as we’ve just learned, give their physical lives as a testimony to Jesus’ righteousness and His eternal law of all Ten Commandments.

What about the 144,000, who will pass through alive? What do they offer? They follow the Lamb wherever He goes, Revelation 14 says. So they must have understood the sanctuary doctrine. On Yom Kippur in 1844, the Lamb went from the Holy Place into the Most Holy Place through the open door of Revelation 4:1, as Brother John describes it in the new song of the Orion message. Then chapters 4 and 5 follow, allowing the heavenly Day of Atonement to begin in 1846 with the judgment of the dead.

But in the thunder cycle, the literal Jesus must also at some point leave the heavenly Most Holy Place again—passing through the Holy Place into the courtyard—mount the white horse, and approach the earth. When Jesus leaves the Most Holy Place, then according to everything we’ve ever learned, the time of grace ends. No Intercessor stands before the throne anymore. And yet we read in Revelation 3 what Jesus says to the church of Philadelphia.

“Behold, I have set before thee an open door, and no man can shut it:” How can a door remain open when the High Priest goes out? The answer lies in Revelation 14: The 144,000 follow the Lamb wherever He goes. In 1844, the faithful followed Him by faith into the Most Holy Place. Now they must recognize that He is coming out and follow Him along this path.

And the Lamb always follows the path of sacrifice. Remember Revelation 5. There, the harpers not only have harps, but also golden bowls full of incense, which are the prayers of the saints. We, the harpers from Paraguay, have offered these bowls twice, if you will. In 2013, we learned to offer our own eternal life for others. That is what Moses did when he pleaded for his people: “If not, blot me, I pray thee, out of thy book.”

That’s of course, the book of life. Likewise, Paul wrote that he could wish himself accursed from Christ for the sake of his brethren. And Jesus Himself did the same, giving His divine as well as His earthly life for us. That is Philadelphia: brotherly, selfless love.

For whosoever will save his life shall lose it.

Whoever wants to learn the song of the harpers must learn surrender, not legalism. And in 2016, we asked for more time—whatever the cost—as testified by the article series, The Sacrifice of Philadelphia. Then what Revelation 7 describes took place: the four winds were held back “till we have sealed the servants of our God in their foreheads.”

More than ten years of delay were granted so that the 144,000 could be sealed. This delay ended with the thunder on September 22, because Revelation 14 reports that on that day, at that moment of the Lord’s Supper, on that Yom Kippur, the 144,000 were completely sealed. Now it’s the turn of the 144,000. They must learn this song of sacrifice from the harpers. During the short period when Jesus is no longer in the Most Holy Place, they step in—not because their blood could be equated with the blood of Christ. No. Rather, through their surrender and their complete willingness to give their eternal life for others. That’s why the door still remains open for Philadelphia. And that’s how they can still lead many to righteousness until Jesus Himself closes the door.

When did Jesus open this door in the heavenly sanctuary, which He will pass back through? On the Day of Atonement in 1844, there was an open door and the invitation: “Come up hither.” And on the Day of Atonement, September 22, 2026—the day of the Lord’s Supper, the day of Sister Vilma’s vision, and therefore the day of the proclamation of the time—on that very day the verse was fulfilled for the first witness-candlestick point in the constellation Virgo, which represents the 144,000: “Come up hither!” This establishes September 22, 2026, as the day when Jesus opened the door from the Most Holy Place into the Holy Place.

Afterward, He will go out. And somewhat staggered, about half a year later, the 144,000 will follow Him outward. And during this short staggered period, the offering of the eternal lives of the 144,000 will serve as the final drops of intercession. I sincerely hope I’ve been able to explain the movements in the heavenly sanctuary in such a way that there will be no misunderstandings. On April 5, 2027, according to all the understanding we’ve gained so far, the time of grace will finally be over.

There’s one point on the clock that we still need to examine today, because it’s simply too beautiful and serves as further evidence of the authenticity of the clock. If the unwritten seven thunders are the seven seals applied once again, then the text of the fifth seal should apply to this special date of September 22, 2026.

Let’s read: “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren should be fulfilled, that should be killed as they were.”

We’ve just learned about the tasks of the 144,000 and the martyrs.

So at the very moment when the door in the heavenly sanctuary opens because Jesus is preparing to leave the temple, the martyrs of all ages ask when Jesus will avenge their blood. The fifth seal therefore contains a question about time: “How long?” How much longer? And it’s the only seal in which God Himself answers—and He answers with a time indication: with the proclamation of the day and hour. Because May 23, 2027, is the day when everyone will receive his reward—the one group, eternal life, and the other, the vengeance for the murder of the martyrs, among whom Jesus Christ Himself also belongs. That’s why the fifth thunder lies on a throne line, because this time-answer to a time-question comes from the throne. Right there, on September 22, during the Lord’s Supper, this question was answered by the Father through the Holy Spirit. The answer was no longer a postponement or another delay.

It was the Father’s proclamation of the time. “A little season” now has a date: May 23, 2027. By then, the number of those must also be complete who, during the final 45 days, will still give their physical lives as a testimony to righteousness by keeping all the commandments out of love for Jesus. This new song for and to the 144,000—this clock—is truly a sevenfold countdown to the return of Christ.

In just a few words, God allowed someone to see the entire course of time from William Miller all the way to the Second Coming.

It was Ellen White’s very first vision. Here’s the QR code. Sit back, and as you listen, may the Holy Spirit bring to your remembrance everything that has been presented in this video and in the previous ones.

My First Vision: As God has shown me the travels of the Advent people to the Holy City and the rich reward to be given those who wait the return of their Lord from the wedding, it may be my duty to give you a short sketch of what God has revealed to me. The dear saints have many trials to pass through. But our light afflictions, which are but for a moment, will work for us a far more exceeding and eternal weight of glory—while we look not at the things which are seen, for the things which are seen are temporal, but the things which are not seen are eternal. I have tried to bring back a good report and a few grapes from the heavenly Canaan, for which many would stone me, as the congregation bade stone Caleb and Joshua for their report. (Numbers 14:10.) But I declare to you, my brethren and sisters in the Lord, it is a goodly land, and we are well able to go up and possess it.

By now, at the latest since the second-to-last video, you know who literally came down from heaven, as foretold, and brought you the new song and the special new song of the 144,000. He came from Canaan and brought back good grapes. And not everyone is well-disposed toward him, as you know.

While I was praying at the family altar, the Holy Ghost fell upon me, and I seemed to be rising higher and higher, far above the dark world. I turned to look for the Advent people in the world, but could not find them, when a voice said to me, ‘Look again, and look a little higher.’ At this I raised my eyes, and saw a straight and narrow path, cast up high above the world. On this path the Advent people were traveling to the city, which was at the farther end of the path. Behind them, at the beginning of the path, they had a bright light set up, which an angel told me was the midnight cry.

Today we understand this prophetic message very precisely.

The straight and narrow path is an uninterrupted timeline that we were recently able to present completely and without gaps. And it begins with the Midnight Cry of William Miller and, as of today, flows into the renewed Midnight Cry of Miller II, in which I hope you’ll join. Herein is a warning, both for the Advent believers back then and for us today, because the straight and narrow path is still the same: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

That’s what Matthew 7:14 says. We just examined the open gate in 1844 and the open door in 2026. But it says of the narrow path, that only a few find it. And that implies that one must search for it, which requires a certain amount of effort. Let’s continue: This light shone all along the path and gave light for their feet so that they might not stumble. If they kept their eyes fixed on Jesus, who was just before them, leading them to the city, they were safe. But soon some grew weary, and said the city was a great way off, and they expected to have entered it before. Then Jesus would encourage them by raising His glorious right arm, and from His arm came a light which waved over the Advent band, and they shouted, ‘Alleluia!’ Others rashly denied the light behind them and said that it was not God that had led them out so far. The light behind them went out, leaving their feet in perfect darkness, and they stumbled and lost sight of the mark and of Jesus, and fell off the path down into the dark and wicked world below.

Imagine Orion looking down toward us. The right arm, from Jesus’ perspective, stretched down toward us, was His healing of the people. He healed the infirmities of the people always and everywhere.

We, too should follow this example and, through our knowledge of health principles, heal our fellow human beings—physically and spiritually, with pure doctrine. You know about the mRNA attack. You know about intoxicating substances of every kind. None of these things are for God’s children, because they want to keep the temple of the Holy Spirit—their own personal body—pure.

Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spoke the time, He poured the Holy Ghost upon us, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai. Now read Revelation 14:1-5 again calmly.

It doesn’t point to a span of time. Rather, a moment in the prophetic flow of time is described there: a day, even an hour. It was September 22, 2026, when the sun was at the witness point in Virgo. But please understand that Revelation 14:1-5 describes a specific point in time. May your faces now shine after this video, because you’ve just received a report of a special meeting on Mount Zion, on the throne line.

This little prophetic transitional word “soon,” from the time of Miller I to the time of Miller II, is what had tested our patience so extremely. But now the day has come when God finally proclaimed the time. Praise God!

The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus’ new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground. Then the synagogue of Satan knew that God had loved us who could wash one another’s feet and salute the brethren with a holy kiss, and they worshiped at our feet.

Here it says that the 144,000 bear not only the Father’s name on their foreheads, but three names. This is the language of the sealing that was completed on that evening of September 22. And immediately we think of the seal of the church of Philadelphia in Revelation 3:12: “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.”

So the seal of Philadelphia has three names. You know them from the three belt stars of Orion. The Father’s name is Alnilam.

Jesus’ new name is Alnitak, meaning “The One Wounded (for us).” And it must be the name of a glorious star—namely, Alnitak. And the name of the Holy Spirit is Mintaka, which represents the Holy City, the New Jerusalem. Why? Who or what is this Holy City?

Revelation 21 tells us. John sees: “the holy city, new Jerusalem… prepared as a bride adorned for her husband.” And the angel says to him: Come hither, I will shew thee the bride, the Lamb's wife.” And then he shows him the Holy City. The city is the bride, and the bride is the church, because it’s she who will inhabit the Holy City, the entire Milky Way, while the Spirit of God will dwell eternally in the redeemed. The spy who came down from the heavenly Canaan wrote an entire article series about this entitled, The Mystery of the Holy City—a very edifying testimony from above.

But now something stands out: In Revelation 14, only one name is written on the forehead—the name of the Father. Ellen White, however, saw the same 144,000 with all three names: “God, New Jerusalem, and a glorious star containing Jesus’ new name.” Is that a contradiction? No. If the Bible mentions only the Father here, then the other two names must yet be added.

And they come from the throne line itself, which Alnitak and Mintaka write—as thunder on September 22, 2026—onto the forehead. Then all three are together, and the seal of Philadelphia is complete. After all, it’s the Holy Spirit—the “many waters”—who seals. So when did the 144,000 receive the seal of Philadelphia? An event was needed that would also bring them Alnitak and Mintaka: the Lord’s Supper on September 22, 2026, at the throne line.

There’s the Lamb, to whom the Lord’s Supper points, and there His bride was present on Mount Zion. Since that day, Philadelphia has been completely sealed with the three names. There’s also a warning in this passage—namely, that from that moment onward, the wicked become angry. Be careful. You now know Jesus’ new name.

Use it when you’re attacked! At present, we’re still in the time of the little tribulation. But don’t feel too secure. To Philadelphia—that is, to the 144,000—He says: hold that fast which thou hast, that no man take thy crown. You lose the crown when someone takes away your harp or your song.

Don’t allow yourselves to be deceived or unsettled. The time of the great tribulation, however, begins in April 2027 with the death decree. Then this promise to Philadelphia no longer applies. Whoever is still on the earth during those 45 days belongs to the martyrs. The Bible even names the manner of death in Revelation 20:4: beheading, in whatever form that may take.

This paragraph provides another proof that the throne-line day of September 22, 2026, was the correct moment in time. A Lord’s Supper with foot-washing had to take place on a throne line. And there was and is only one possible occasion for that. Everything is nailed down, immovable—don’t you think? But how does Ellen White’s prophetic account in her first vision continue?

Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man’s hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud, as it drew nearer and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly and lay on His shoulders; and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle; in His left, a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out, ‘Who shall be able to stand? Is my robe spotless?’ Then the angels ceased to sing, and there was some time of awful silence, when Jesus spoke: ‘Those who have clean hands and pure hearts shall be able to stand; My grace is sufficient for you.’ At this our faces lighted up, and joy filled every heart. And the angels struck a note higher and sang again, while the cloud drew still nearer the earth.

The moment will come, probably somewhere between the Rigel and Saiph dates of the new Orion thunder clock, when Jesus’ searching eyes of fire will cause the unrepentant, at the end of the sixth seal text, to cry: “mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne.” Read this terrible moment for the unrepentant for yourselves.

The wise virgins, however, who were supplied by the two olive trees, will rejoice because they accepted Jesus’ grace and His sacrifice. Ellen White’s vision continues, and I recommend that you read it. Here’s the QR code once again. It’s perhaps the most beautiful description imaginable of the rapture, the crowning, and the entrance into the heavenly Jerusalem. It’s the marriage of the Lamb—the final thunder on May 23, 2027, which all the redeemed will join in sounding.

With that, the thunder cycle will have reached its glorious conclusion. Take the time to read the vision in full. We’ll all need this strengthening during the coming half year. What more can we say? I think this video is truly something extraordinary.

It’s simply the sum of all our study. Because the proclamation of the time by the Father Himself is the answer every serious Christian is seeking: When is my Savior coming? As I said, there’s quite a bit for the 144,000 to learn if they have not learned it yet. Here I’ve included a few QR codes to the foundational studies that Elijah places in your hands.

In the video itself, I’ve also placed links here and there that you should read and understand. And beyond that, there are the harpers from Paraguay whom you could contact. Who knows how much longer our work will continue?

Ellen White once said: “Truths that we have been years learning, those who now embrace the third angel’s message will have to learn in a few months. We had to search and wait the opening of truth, receiving a ray of light here and a ray there, laboring and pleading with God to reveal truth to us. But now the truth is plain; its rays are brought together. The blazing light of truth can now be seen all at once, and when it is presented as it should be, it bears directly upon the heart. There is no need of milk after souls are convinced of the truth. As soon as the conviction of truth is yielded to and the heart is willing, the truth should have its effect; the truth will work like leaven, and purify and purge away the passions of the natural heart.”

I hope you’ll use these months wisely.

I hope that the rays of light from the throne have been brought together in this video. And I hope that everything has been presented as it should be, so that it strikes—or has struck—your heart directly. God be with you. Amen.