Our Exodus in Detail – Part 4 (The Second Miller Measures)

A warm welcome to Part 4 of our video series, “Our Exodus in Detail.” In today’s video, entitled “The Second Miller Measures,” we’ll unveil a great mystery in the story of the two witnesses from Revelation 11.

Ever since Revelation was written, it has never been understood what really happened at the beginning of the ministry of the two witnesses. This unique and yet momentous proclamation will be made today, and so after two more slides we’ll get right into it.

It’ll be exciting, I promise.

Just as a quick refresher, here you can see our current playlist of our video series on our website: “The Song of the Harpers – The Last Concert.” If you follow this QR code, you’ll find the four parts of this video series published so far.

Our last video examined the mysterious 666 in Revelation 13. I hope you now know why Donald Trump is the Neo-Nero, who has a great deal to do with Apollo, or rather Apollyon. I’d strongly recommend that anyone who hasn’t seen that video yet watches it. For today’s video, this video here is crucial. There, we presented the time frame during which the two witnesses appear together. Today we’ll deal precisely with the few verses at the beginning of their ministry that haven’t yet been clarified or addressed.

Therefore, this video is an important foundation for today’s subject. My last video was once again somewhat longer, so hopefully today’s will be a little shorter—promise.

So, without further ado, let’s get straight into the subject. For the sake of completeness, I’ll show this summary slide once again from the video “The Time Frame,” so that the individual dates and events at the key points can be seen.

This timeline shows the complementary time periods from Daniel 12 and Revelation 11—where they begin and where they end. They led us to Passover Day, May 21, 2027, for the First Resurrection, and to May 23, 2027, for the Great Rapture.

It’s also remarkable that this timeline was lived out by real people and therefore points to the history of a small church that continually plays the new song on its harps—from the land of the great, thundering waterfall in Paraguay. I know of no other ministry that could tell even remotely such a plausible history of experience.

In this video subtitled “The Time Frame,” we also decoded the very difficult time specification of the sixth trumpet, which points to the one who brings the second woe of deception. The hour, day, month, and year, astronomically calculated, end precisely on January 20, 2025, the day Donald Trump was inaugurated for his second term.

Thus, he’s once again precisely exposed as Apollyon, who in the second woe will kill a third part of mankind through the deceptions of fire, smoke, and brimstone. That’s what Revelation 9:15 and 18 says. And this is exactly where we now find ourselves in the flow of time.

In the last video about 666, we once again exposed Donald Trump as the persecutor of Christians who parallels Caesar Nero of the ancient time, because we compared the name—that is, the character—of the two.

The timelines of the ministry of the two witnesses begin here on April 21, 2013. We arrived at this date because we simply counted backward from the discovered end date using the timelines from Daniel 12 and Revelation 11 and verified them against events.

We knew that everything was correct, but what was the significance of this Yom Kippur day? What was so special about this particular day in the Southern Hemisphere?

A short time after this video was published, a brother whom I’ll speak about shortly, discovered the solution. There are two verses at the beginning of Revelation 11 in which only one witness is acting alone.

So we have to examine this timeline even farther to the left. The confusion arises because all Christianity places these two verses in the wrong historical period. Today comes the solution to this mystery.

Here we go!

What you see here is not an infographic about church history. It’s the map of a commission, and we’ll now fill it in together.

On the left you see the temple, gold, the altar, and a people worshipping as one worships in the sanctuary. On the right lies the outer court—columns and a multitude of people—and the holy city beneath the feet of the nations.

Between them you see a man. In his hand he carries no scepter and no conference authority, but rather a reed like unto a rod, with the height and symbolism of the cross of Christ’s sacrifice.

Above him stands a title he did not give himself: “The Second Miller” He would never have chosen this title for himself.

Therefore, we must read it the way one reads a heading over a life, not like an advertisement. Below runs a timeline from 1999 to beyond 2013. The purple section is the preparation. The red section represents the 42 months. In yellow are the already-familiar 1,260 days, as presented in the video “The Time Frame.”

One who doesn’t understand this line doesn’t understand the verse. Whoever merely preaches the verse while denying the line, or has no coherent explanation for it, hasn’t yet lived Revelation 11. He’s only quoted it. First listen to what’s written—not what we think about it, but what has already been written for many centuries. Let’s slowly enter into God’s established predictions.

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

A reed is given. It’s not chosen, and it’s not decided upon by a synod.

No one applies for it. It’s given, just as it was given to John and as it was given to Ezekiel in a vision. Then comes a command in two different directions: Rise and measure the temple, the altar, and those worshipping therein.

And the court—that is, the outer court, which can also mean a court of judgment—“leave out and measure it not.”

The measuring of the one and the not measuring of the other belong together. Whoever only comforts and never separates doesn’t have the rod. Whoever only rejects and never measures or examines doesn’t have the rod either. The verse requires both from one man at a particular moment in time. And before this verse comes another one.

Without the preceding verse there’s no measuring, because the rod doesn’t fall upon someone who wasn’t first required to prophesy.

And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

Again. Once more. Another time. William Miller had prophesied, and the prophecy was sweet in his mouth and then bitter in his belly. Now, after Miller, prophecy must be given again—not a new gospel, but the same sanctuary, just at its appointed time. Prophesy—and then measure. That’s the order of this commission. Nothing that happens in 2009 falls from heaven upon someone who was unprepared. The purple line means preparation, and it encompasses ten years. God binds a man to Himself before He places a rod into his hand.

On March 28, 1999, this brother makes a special covenant with God—a covenant that says, “whatever the cost.”

If one isn’t familiar with the covenant, he won’t understand why a man later leaves business, security, and Europe behind and goes to Paraguay—to the land of the voice of many waters and to the land of the harps. The covenant comes before the land. The land comes before the measuring.

The measuring comes before the name. On July 12, 2003, this lifelong covenant with God is sealed through baptism—the grave of the old life. Whoever is to measure must first himself go under the water. No one receives a golden rod with unwashed hands or an unbroken will.

It’s the baptism through the church that would later not even be measured anymore. In this way, this brother becomes acquainted with this church. These are not side notes beneath a beautiful graphic. They are the foundation for this measuring commission. Now comes the decisive weight without which this verse cannot be fulfilled. Let’s pause here for a moment. In 2004, this brother receives a study. This is not merely some opinion about Revelation 11, nor is it just some essay. It’s a study concerning the measuring with the golden rod of the perfect Ezekiel temple. Listen carefully!

The verse says, “There was given me a reed.” Before a man can distinguish between temple and court, the instrument must have been given to him. The instrument is not charisma, nor is it an office in Paraguay or in the United States, in Silver Spring, Maryland, where the church that baptized him has its headquarters. The instrument is light and understanding concerning the rod itself. So what is the rod?

In Ezekiel, it measures six royal cubits, approximately three meters—the height of the cross, the form of the crucified Jesus, the height of His sacrifice. Whoever wants to enter the New Jerusalem will be measured against this height.

Can you sacrifice as He did? Do you understand why Jesus has the right, as heavenly High Priest, to have gone from the Holy Place into the Most Holy Place on the Day of Judgment in 1844, in order to take the book sealed with seven seals from the Father’s hand and then begin the investigative judgment? Through this study, God places the rod into the brother’s hand. He doesn’t only later receive the rod for measuring, once the churches have already been weighed, but beforehand—in 2004. Without this study there would have been no God-given right to measure. But with this study there’s also no right to evade the command.

God is preparing this brother for a special commission. Therefore, this study alone is already the first proof—not proof that a man is intelligent, but proof that only the one who can present such a study guided by the Holy Spirit may measure: a study about the measuring in Ezekiel 40 and the following chapters and about Revelation 11 and 21. Whoever wants to preach Revelation 11 but has received no rod is speaking about a verse he cannot bear. Whoever judges churches without the golden rod judges with his own piece of wood.

The first Miller decoded Daniel 8:14 and was given the opening events of the investigative judgment: October 22, 1844—the expected coming of Jesus, the Great Disappointment, and then the sanctuary doctrine. The second Miller receives the rod—the same sanctuary, the same 168-year timeline, but a different place on that line: the conclusion of the investigative judgment of the dead. That’s why this slide is titled: “The Second Miller Measures” Indeed, only the one who continues from where William Miller had to stop can hold the rod of Revelation 11 at all. In that same year, 2004, this man commissioned by God goes to Paraguay, to the “great water”—but not as a tourist. The covenant of 1999 now also receives a geographical connection. God places the man at the location where the measuring would later take place and from which the voice of God was to come.

If one doesn’t understand the place, he considers Paraguay a coincidence. It’s not a coincidence. It’s God’s providence. The Iguazú Falls are the great water. The name “Iguazú,” from the indigenous Guaraní language, which is still widely spoken in Paraguay, means “great water” or “many waters.”

And don’t forget that Paraguay is the country whose national instrument is the harp and which holds the Guinness World Record for the largest harp ensemble, with more than 400 harpers. From there the new song is taught. Revelation 14 pegs Paraguay as the place from which the voice of God was to come at the end of time: The voice of many waters. Harps.

A country that heaven had already described before this brother arrived there. In 2005, the brother buys the temple land in Paraguay—a piece of ground in a poor country. The brother’s first dream contains the great instruction: “Find the Twelve.” He knows that he must prepare accommodation on the temple land.

And he would like to establish a sanitarium. He seeks advice and support from the church that baptized him. This large church will later tell him: “Sell it, go back to Germany, give us the money. No one will come to this land.” The Reform church will later say: “Wonderful, a sanitarium like the one in Brazil, a school for preachers. Come, we’ll show you a model sanitarium in Brazil.” Both church organizations will look at the land.

But neither of them will value the rod and the study behind it. The land is temptation and testing. The rod is the commission. Whoever values the land more highly than the rod has already lost. This chosen brother holds the rod firmly in his hands.

In 2008 comes the next study: the man over the river from Daniel 12. These are the same holy numbers with which heaven measures the end of the judgment of the dead: 168 years. 24 elders multiplied by 7. The heavenly Day of Atonement that began in 1844. Without Daniel 12, Revelation 11 remains a picture on the wall.

With Daniel 12, the picture receives a duration. If one doesn’t know how long the judgment of the dead lasts, he doesn’t know when the measuring must take place at the end. The rod comes in 2004. The measure of time comes in 2008 as a renewed confirmation. The man who is to rise up in 2009 to measure, needs both. During the same period, in 2009, the understanding of the Orion clock begins—not yet the ability to read the clock, but the knowledge that Revelation 4 and 5 constitute a clock: the throne, 24 hours, the open door in heaven through which the Lamb, Jesus, passes. Only the clock hands are still missing, but the duration is already established: 168 years. God gives the instrument and the measure of time before the day of measuring.

He gives the location beforehand and then, finally, comes the day of evaluation. Look at the slide. Above the end of the purple line are two statements which together fulfill the entire verse. One statement says: “The Second Miller does NOT measure the judgment church.”

“Withdrawal from the Seventh-day Adventist Church.” The other statement says: “But he measures those who worship in the temple: the Reform Adventist Group,” in Paraguay as a type for the whole church. Both take place on a single “day,” or within one astronomical year, in 2009. This is Revelation 11 translated into history. Leave out the court and measure it not. Rise and measure the temple and the altar and them who worship therein. The judgment church—Laodicea—is the court. The Seventh-day Adventist Church bears the name of the judgment and has left the sanctuary—that is, the sanctuary doctrine.

Miller has become foreign to them. The roots have been severed. The apostasy in the church that baptized the brother is repugnant to him. He’s not even supposed to measure it anymore. In 1846, everything was still good.

The Sabbath had been rediscovered. The gospel was pure again. In 1914, the test concerning military service came, and the large church betrayed its own members. This led to the church split. In 1936, the test concerning compulsory school attendance on the Sabbath came under Hitler, and once again there was betrayal.

The Reform church passed these tests. In 1986 came Assisi. A high-ranking dignitary of the Adventist Church, Dr. Bert Beverly Beach, took part there in the World Day of Prayer for Religions. Buddhists, Christians, Hindus, Muslims, and papal seekers prayed together for the peace of a world that doesn’t want the Son. Ecumenism exacted its price.

This SDA church is not measured. It’s left out as Laodicea. The brother’s withdrawal from the church is less a matter of personal displeasure than his fulfillment of the second half of the verse: “Measure it not.” The Reform church is still standing in the temple. It passed the tests, including 1914 and 1936.

Under Hitler, its members went to prison. It still retained the sanctuary doctrine in its mouth. Therefore, it may be measured—not because it’s holy, but because it’s still worshipping at the altar in the temple.

After purchasing the land, the brother and his wife build—with all their heart, limited financial means, and therefore great personal sacrifice—a dignified yet simple temple for the Lord—a special temple, naturally with the study of the measuring of Ezekiel’s ideal temple in mind.

Around November 2009, just as this temple is being completed, the responsible pastor of the Reform church visits the brother on his property and invites him and his wife on a journey that will have far-reaching consequences.

The temple is finished, ready to measure those who were actually supposed to enter.

On December 20, 2009, the brother travels by bus to Brazil with the leading Reform pastor over Paraguay so that the pastor can show him a model project for the mission school and sanitarium that could be built on the brother’s land.

At the border, the brother pays a fee and records it in his bookkeeping. Therefore, the date on which the journey began can be traced and is indisputable. On the bus, he begins to explain what God had begun to reveal in 2004: the man with the reed, the golden rod, the height of the wall of the Holy City, and the 168 years. The pastor doesn’t care to listen.

From that day onward, the measuring is no longer theory. It’s fully underway, yet neither the brother nor the Reform pastor being measured, together with the Reform church, is aware of it. The will of the Lord takes place without always being obvious.

The rod that was placed in his hand in 2004 is used and applied during this journey. During the days of travel leading up to Christmas Eve in 2009, the brother tries to explain Revelation 4 and 5 and make the subject appealing to the pastor. The open door in heaven. The 24 elders as 24 hours. The Wounded One as the slain Lamb at the center of the clock.

On Christmas Eve, December 24, in the pastor’s conservatory in São Paulo, he joyfully wants to share these great insights with the preacher. Questions arise, and answers begin to take shape. How should the 24 hours serve as a clock dial and when did they begin?

Chapters 4 and 5 in Revelation are familiar to the Reform pastor. This church has an understanding of the sanctuary. The brother was not sent to people of a foreign language. What he was permitted to discover was a clock, and the Reform church should be able to understand it, but the pastor becomes angry and forceful: “Ellen White forbade time-setting. That’s satanic. No such topics in my house. Not on a holy Christmas Eve.” Those, approximately, were the momentous words of rejection spoken by the Reform pastor.

The brother doesn’t press the matter any further. He goes to sleep, but inwardly broken. The reed has been given. The church that was supposed to be measured closes its ears. The required measure is not reached.

On the return journey by bus on December 27 and 28, God gives the brother the idea of what the hands of the Orion clock could be and that they might point to dates. It becomes clear to him how the 24 hour-markers of the clock would be calibrated.

After arriving back home at his office, the brother checks these ideas, and then everything becomes clear. The white horse is 1846: the Sabbath truth, when both churches were still one. 1914, 1936, 1986. One hundred sixty-eight years as one complete revolution of the clock.

On December 29, 2009, the understanding of the Orion clock is complete—three days after the departure from São Paulo, nine days after the beginning of the measuring.

The Reform pastor was supposed to be part of the final deciphering of the judgment clock, but he persistently refused.

On January 22–23, 2010, the Orion presentation is published to the world in German—with the measuring results for the individual highlighted years. The “prophesy again” of Revelation 10:11 takes public form before peoples, nations, languages, and kings.

A website date is not a claim to glory. It marks the beginning of the public report of the measuring. The verse doesn’t end with the measuring of the Reform church. The verse gives a time period. They—the church standing in the outer court—will tread the holy city underfoot for 42 months.

Here lies the climax of the understanding of these verses. This is the “aha” point, the ultimate second proof pointing to this man and his experience. The study of the golden rod led to the reed being placed in his hand in 2004. That was the first proof. Only someone who can present this study may measure.

The 42 months are the second proof. They tell us when the measuring must begin and by what measure the days must be counted. The whole world, including the Adventist Church and the Reform church, treats these 42 months like those of Revelation 13 and places the measuring in the Middle Ages. In that way, Revelation 11 remains an old story that no longer affects anyone. One can preach it and go home unmeasured.

No, that’s not how it is. Everyone is wrong here—except the one who has the reed. Logically, the measuring must come after William Miller. Miller opened the little book.

Miller gave us Daniel 8:14. Miller set October 22, 1844, as the date for Jesus’ expected return. After 1844, the investigative judgment of the dead demonstrably began. The sanctuary doctrine emerged. Without this sanctuary, no one can decipher Revelation. Whoever places the reed before 1844 measures a temple that hadn’t yet been entered. Whoever places it in the Middle Ages takes the present application away from the verse and the judgment from the people.

Daniel and Revelation must be studied together—not side by side, but as two halves of one book. That’s why Daniel 12 says that knowledge will increase, that understanding will increase. Many will run to and fro, and knowledge will become greater. In 1844 there was no planetarium software like Stellarium, with which one can simply move through the heavens. No one could read the heavens the way we can read them today.

Miller had the Bible and the charts of his time. Today the firmament lies before us on the table. This is not a gimmick. This is the increased knowledge Daniel was speaking about. In this way, we can learn the voice of God from heaven.

He has increased the light. Moreover, the two witnesses are in the firmament. The two solstice points as the olive trees and the two equinox points as the two candlesticks. So there are four points—you have already seen this many times in the brother’s videos.

Four points on the ecliptic mean astronomical time, not prophetic time of the kind used to calculate the reign of the papacy in the Middle Ages. For the two witnesses, astronomical heavenly time must be applied. Heaven counts differently from Rome. That’s why we have the calculation shown in red on this slide: 42 months multiplied by 29 astronomical days, corresponding to one lunar month.

That’s the trick. Forty-two multiplied by 29 equals 1,218 days. These 1,218 days run precisely from December 20, 2009, to April 21, 2013. The period can be verified. It’s not medieval. It comes after Miller, after the golden rod, after the day on which the court was left out and the temple was measured.

It begins exactly with the bus journey during which the measuring took place. Whoever moves this period into the Middle Ages has not understood Daniel 12. Whoever refuses to place it after 1844 has betrayed Miller. Whoever calculates it using 30-day months hasn’t seen the four points in the heavens and has rejected the brother’s insights. Only he experienced a period that can explain these verses and establish the beginning of the measuring with 100 percent certainty.

And this once again proves him to be the second Miller. Yes, he’s the one to whom God points. During these particular months, the second Miller stands alone against a large church. One witness. One message of the investigative judgment.

One decision that has already been made and must prove itself true day after day, because the Reform church, which was permitted to be measured, did not pass the measuring. The Lord had said: Measure those who still believe, who appear faithful, who have passed all the tests up to this point, who stand only a few years before the end of the judgment of the dead. Measure them and tell Me your decision. Am I right to spew them out as well, or not?

The brother’s measuring result answers the Lord’s question. You know it. Not because of a piece of land and not because a pastor closed himself up on Christmas Eve, but because they rejected new light, because they rejected the Holy Spirit, because they became legalistic and adopted the same character as the church from which they had come. They still had the sanctuary on their lips, but they did not want the clock. They didn’t want the time.

They didn’t want the reed once the reed pointed at them personally. That’s sin against the Holy Spirit. Unforgivable before the Lord, Scripture says. Whoever has much knowledge is tested by it first. And that’s why this slide carries double weight, and it must remain in the soul.

The large church, the SDA judgment church, was not even measured. It is the court given to the nations. The smaller church of the Reform Adventists—the temple and altar—was measured and found wanting. Whoever preaches only the first half of the verse spares the Reform church. Whoever preaches only the second half forgets that the court had long since been left out.

The verse requires both. The Orion clock bears witness concerning both churches and their decisions. And this slide likewise shows both. Although the brother was not aware of the full significance of what was happening at the time, he nevertheless fulfilled God’s prophecy and therefore His will. At the end of the red bar stands a date that’s just as fixed as December 20: namely April 21, 2013. It’s Tishri 10, Yom Kippur in the Southern Hemisphere.

This Day of Atonement marks the end of the investigative judgment of the dead and the beginning of the investigative judgment of the living. Why is the Southern Hemisphere decisive? On this day, the measuring by one person alone ends, and at the same time, on April 21, 2013, the joint period of the two witnesses begins for the time of the investigative judgment of the living.

Acts 1:8 says: “ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me.” That means anointing.

That’s power—not office, but strength. Why two? Because the responsibility of the judgment of the living is too great for one person alone. The first Miller was given the beginning of the investigative judgment of the dead. The second Miller alone was given the end of the investigative judgment of the dead.

But two witnesses together testify concerning the investigative judgment of the living—until they hear the loud voice: “Come up hither.” From this point onward, the bar is yellow: 1,260 days, which we already explained in detail in the video The Time Frame. Here begins the time frame of the two witnesses.

Whoever preaches the red bar without the yellow leaves the first witness alone, as many have done. Whoever preaches the yellow without the red has no understanding of the measuring and denies the true second Miller. The brother we are speaking about doesn’t want to say this about himself. And after the previous slides, it should have become understandable why. Therefore, I say it in his place.

His name is John—Brother John—whom you should know because we constantly report on his work and on his articles and videos. He is the second Miller on this slide. It’s his story that I’ve presented today. The evidence has been laid out. It’s logical and coherent, and his timeline connects seamlessly with the previously presented joint period of the two earthly representatives of the witnesses, as we already presented it in the video The Time Frame.

Who am I that I could testify to such things? My name is Gerhard; you know me from many videos. Since this date, we have carried this burden of witnessing together. Since the end of 2012, I’ve lived here with Brother John on the temple property, and this Day of Atonement in the Southern Hemisphere represents the beginning of the investigative judgment of the living because it was our first joint judgment feast day. I could provide considerably more evidence, both for Brother John and for myself.

But the two witnesses have one thing in common. They wanted to know what Daniel, Revelation, Matthew, and other key chapters really mean and how they are to be understood—whatever the cost. This irrepressible desire caused both of them to come together in the land of many waters and harps to make music together and play the new song. Since then, I’ve seen and experienced what I’m permitted to testify to together with Brother John. Our articles and videos on our websites are the record of our observations and deciphering.

Brother John speaks about the Word of God, about the clock, about the verses in the Bible, about God’s mysteries. He doesn’t like speaking about himself. That’s why he’s not personally standing here. That’s why above this slide hangs a title bestowed through obedience and faithfulness. Today I’m not presenting him to you as a founder, not as a patriarch, and not as a man who wanted to purchase temple land, establish a school or sanitarium, or who, as a foretold prophet, was once again to attempt to turn the hearts of the fathers to the children and the hearts of the children to the fathers.

Today I present him as the one who, in 2004, was given the study concerning the golden rod. As the one who thereby had the reed in his hand to fulfill Revelation 11:1 and 2. As the one who stood up on December 20, 2009, and measured, and left out the outer court. As the only one who understands that 42 months correspond to 1,218 days and thereby once again corrects what others teach incorrectly. Now you know why he humbly remains silent and what burden of measuring rested upon him alone, and what burden presently rests upon the shoulders of two witnesses.

And why this line is not merely a diagram but represents a life and a calling. And you can probably also understand why I haven’t appeared on screen for the last few minutes. If you are a Seventh-day Adventist, look at the outer court. Your organization was not measured. It was given to the nations.

It sold out Miller and abandoned the sanctuary. 1914. 1936. 1986. The Lord has spewed it out. Your name on a church membership list doesn’t save you. The cross measures you—not the General Conference Session and not membership in a church.

What, then, is meant by saying that this church “was given to the Gentiles” or nations?

In this striking image, you can see how this church reaches out its hand to the United Nations. What happened? Read these few lines carefully, but the most precise summary would therefore be: “In September 2005, representatives of the worldwide Seventh-day Adventist Church, together with other churches, committed themselves to cooperation in implementing the UN Millennium Development Goals.”

In addition, the SDA Church, as a worldwide church, has maintained a permanent representation at the United Nations since 2004.

God knew beforehand how this church would develop—entangled in ecumenism and with the nations. This is what this expression in the verse points to.

If you are a Reform Adventist, look at the temple. Your fathers passed the test when the large church fell. That honors them. But it doesn’t save you. Faithfulness in 1914 becomes an accusation if you reject the light that was intended to test precisely that faithfulness.

Temple and altar are of no use if the Holy Spirit must remain outside and the reed is called satanic. The Orion message that Brother John published as evidence of the measuring shows precisely the measuring criteria. “Come out of her, My people”—out of both, says Jesus. Out of the church that was not measured and out of the church that was measured and rejected. Otherwise, you too will be left out.

A witness is asked what he has seen, whom he agrees with, and whom he doesn’t. Think of Abraham when he negotiated with the Lord concerning Sodom and Gomorrah. The Lord gives authority to judge and to measure. That’s great authority. But it doesn’t belong to us.

It comes from the cross, which is the reed. Not so that you follow a man, but so that you allow yourselves to be measured by the standard that was placed into one’s hand in 2004 and had already weighed two churches in 2009. And this reed—the cross—is still measuring. Don’t forget that. The judgment of the living is not yet finished, but it almost is. Not everyone receives this authority. God the Father gave it to the second Miller because He knows his heart and knows that this reed is in good hands.

“Rise, and measure the temple of God and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not;” The reed has been given. The study is before us. The timeline during which Brother John acted alone has expired. The clock has revealed which are the two churches. And since April 21, 2013, both witnesses have been working together during the judgment of the living.

Have you taken the revelations of the two witnesses during this time seriously? Or will the end of this judgment bring a similar result to that of 2009? Now it’s your turn, not the church. You, personally. And it’s high time.

Now you have become acquainted with this special extension on the left side of the timeline, and we are truly eager to hear your feedback. If you know of anyone who can present an unbroken experiential timeline of the verses of Revelation 11 from 1999 to 2027, then please contact us. I believe no one will be able to find one.

What’s still missing are two—or rather three—verses in Revelation 11 at the end of the joint ministry, which must take place roughly here, at the end of the three and a half days. I’m speaking of verses 11, 12, and 13 in Revelation 11.

When and how will the two witnesses hear the call: “Come up hither”?

Look forward to that video with anticipation, but also with concern, because once these witnesses have ascended, as the saying goes, all hell will break loose on earth. This will also be the main period during which the 144,000 and the martyrs will each bear their greatest testimony for God.

Stay awake and steadfast. Don’t let yourselves be deceived by Apollyon, the Neo-Nero!

God be with you! Amen.